138 Josep Rius-Camp and Jenny Read-Heimerdinger is no evidence for this application outside Acts. The reading of )01* is strange but seems to have arisen under the influence of the following word ε αγγελιζ μενοι. (τ ν κ ριον ησο ν) Χριστ ν D d 618 pc w mae ‖ om. B P74 ) rell. Contrary to popular perception, D05 does not add Χριστ indis- crimately in Acts4. When Χριστ is present in D05 but not in B03, it always follows κ ριο ησο , never the name ησο alone (cf. 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5; 20:21; 21:13) except for once when it follows πα ησο (3:13). Several of these occurrences arise in the context of the message of salvation (11:20; 15:11; 16:31; 20:21). At 11:20, its use picks up Peter’s reference to the full title of Jesus at 11:17 in the context of the believing Gentiles, and it therefore contributes to the literary and theological cohesion of the narrative. It is also possible to interpret the clause in D05 as meaning ‘they announced that the Lord was Jesus Christ’, where ‘the lord’ would be a concept familiar to the Greek audience as usually referring to the Emperor (cf. 5:42 D05, where exactly the same reading is found and where the same interpretation could be given, except that there the concept of the Lord among Jews would obviously be associated with Yahweh). 21 κα ν (χε ρ) B P74 ) d rell. ‖ ν δ D (τε p2). The conjunction δ in D05 brings the new sentence into sharper focus, causing the narrator’s comment to stand out more than in the B03 text. (πιστε σα ) B P74 ) A 36. 81. 431. 453. 1175 pc ‖ om. D E H L P Ψ 049. 056. 33. 614 M. The article before the participle has the effect of giving it an adjectival force, rendered in the English translation with the relative pronoun, and according slightly less prominence to the act of believing. [A’-B] 11:22-24 Barnabas is Sent to Antioch The structural pattern of this episode is similar to that of the first [A’-A], and will be repeated again in the third [A’-A’]. This time, it is Barnabas who is reintroduced into the story and who arrives in Antioch where he has a positive effect on the gathering of disciples, composed of Gentiles and Jews. 4 See Read-Heimerdinger, The Bezan Text, 264–67; cf. B.M. Metzger, A Textual Com- mentary on the Greek New Testament (Stuttgart 1994) 225–26; Barrett, I, 551.