David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
378 David J. Armitage
parelavbete (75). Paul’s use of paralambavnw is distinctive. On three
occasions he uses it in connection with teaching received from Christ
(1 Cor 11,23; 15,3; Gal 1,12). Of the other eight times he uses it, three
refer to receipt by others of the gospel (1 Cor 15,1; Gal 1,9; 1 Thess
2,13). Three occurrences refer to the standard of conduct received by
Paul’s correspondents through his teaching and behaviour (Phil 4,9; 1
Thess 4,1; 2 Thess 3,6). One refers to a ministry received by Archippus
from the Lord (Col 4,17) and one refers to the Colossians having
received Christ as Lord (Col 2,6). The common factor is reference to
something received ultimately from the Lord, often mediated by Paul
and his associates. Thus the content of o} eujhggelisavmeqa and o}
parelavbete is essentially the same, although the latter expression
avoids mentioning the messengers.
b) Conditional clause semantics
Longenecker suggests that the use of the indicative
(eujaggelivzetai) in the protasis of v. 9 emphasizes “the reality of the
situation†(76). However, as previously noted, it is not possible to derive
information about the objectivity of a protasis from the use of the
indicative. Witherington is more circumspect in his description of the
semantics of this clause, describing it as “a simple condition which
assumes a reality†(77). However the reality may only be assumed “for
the sake of argumentâ€, so this description is inadequate. First class
conditions can present the consequences of a particular circumstance
regardless of whether the circumstance is actualized. The use of a first
class condition here does however invite the Galatians to consider
whether the assertion is true. In v. 8 the third class condition implied
that the statement about Paul or an angel preaching contrary to the
gospel was purely hypothetical, and not (at the time of writing) open to
verification. In v. 9, on the other hand, a statement is made which
implies a distinct possibility of present fulfilment.
The application of this first class condition is not strictly specific,
as signalled by the intrinsically indefinite subject of the verb (ti"). This
indefiniteness has implications for the time reference of the clause. It is
(75) In the Y manuscript parelavbete in v. 9 is replaced by eujhggelisavmeqa
uJmi'n. This text is late, and this variant can be explained as assimilation to the
language of v. 8; a change in the other direction would be harder to explain.
(76) LONGENECKER, Galatians, 18. Cf. LIGHTFOOT, Epistle, 77. H.N.
RIDDERBOS, The Epistle of Paul to the Churches of Galatia (London 1954) 51,
suggests that the construction speaks of a “present concrete situationâ€.
(77) WITHERINGTON, Grace in Galatia, 83.