David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
An Exploration of Conditional Clause Exegesis 387
illocutionary act, but this will rarely be an end in itself. Conditional
statements lend themselves to use in indirect illocutionary acts
because, expressing things with a degree of uncertainty, they
intrinsically necessitate the drawing of inferences by the hearers.
2. Reading Galatians 1,6-9 in the light of Speech Act Theory
The illocutionary force of the statements made in Gal 1,8-9 cannot
be considered in isolation since they are semantically linked to each
other and to what precedes. In v. 6 Paul expresses his astonishment at the
turning of the Galatians, from the one who called them, to a different
gospel. This directly asserts something about Paul, but may also function
indirectly as rebuke or lament. Thuren (128) actually suggests that using
qaumavzw in this way is a standard rhetorical device which says little
about Paul’s emotional state, but just indicates “the author’s unhappiness
vis-à -vis the addressee’s behaviour and attitudesâ€(129). Possible felicity
conditions for rebuke and lament, based on Young’s work (130), are shown
(with those for other relevant Speech Acts) in Table 5.
ILLOCUTIONARY PROPOSITIONAL PREPARATORY SINCERITY ESSENTIAL
ACT CONTENT CONDITION CONDITION CONDITION
Rebuke (131) Past act of hearer Speaker does not Speaker Speaker intends
believe act was in angered by the utterance as
speaker or hearer’s act reprimand
best interest
Lament (132) Past event Speaker does not Speaker Speaker counts
believe event was grieved utterance as
in speaker or because of expressing sorrow
hearer’s best event
interest
Counts as
Assert / Argue (133) Any proposition Speaker has Speaker
undertaking to the
evidence for truth believes
effect that
of proposition proposition
proposition
Not obvious to
speaker that hearer represents the actual
knows state of affairs
For ‘Argue’:
Counts as attempt to
convince hearer of
truth of proposition
(128) L. THUREN, “Was Paul Angry? Derhetorizing Galatiansâ€, The Rhetorical
Interpretation of Scripture (ed. S.E. PORTER – D.C .STAMPS) (Sheffield 1999) 307.
(129) See also LONGENECKER, Galatians, 11.
(130) YOUNG, “Classificationâ€, 40-42.
(131) YOUNG, “Classificationâ€, 40-41.
(132) YOUNG, “Classificationâ€, 41-42.
(133) SEARLE, Speech Acts, 66.