David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
388 David J. Armitage
Warn (134) Future event / state Speaker has reason Speaker Counts as
to believe that believes event / undertaking by
event / state will state is not in speaker that event /
occur and is not in hearer’s best state is not in hearer’s
hearer’s best interest best interests
interest
Not obvious to both
speaker and hearer
that event / state
will occur
Paul’s expression of amazement points towards fulfilment of the
preparatory condition for both rebuke and lament. This preparatory
condition is not directly asserted, but its fulfilment would be implied to
someone who believed that Paul had the Galatians’ best interests at
heart. The propositional content of Paul’s statement also fits with what
rebuke and lament require. Both acts can legitimately be inferred from
this verse; they do not exclude each other. Events in Galatia had caused
Paul deep sorrow and perplexity (cf Gal 4,19-20), but also anger,
directed primarily at those who were leading the Galatians astray.
In v. 7 Paul clarifies the use in v. 6 of e{teron eujaggevlion, asserting
that those troubling the Galatians are distorting the gospel of Christ. This
is followed by an assertion in v. 8, the propositional content of which is
essentially that preaching contrary to the gospel by anybody leads to
anathematization. Since v. 8 is linked to the preceding assertions by
ajllav, it functions as an expansion of the point they are making, and
under these circumstances, these utterances can be thought of as
functioning as parts of a single illocutionary act, in this case an
argument. Felicity conditions for assertion and argument based on
Searle’s suggestions (135) are shown in Table 5. The only difference
between them is that the essential condition for an argument includes the
notion of attempting to convince someone else. By asserting that it is
unacceptable for anybody to preach an alternative gospel, v. 8 attempts
to convince the Galatians of the seriousness of the distortion of the
gospel mentioned in v. 7. Together these two statements clarify Paul’s
rebuke in v. 6: the Galatians have turned from the only authentic gospel.
Young discusses the use of conditional statements to express
assertion (136). He suggests that “assertions are recognized in
conditionals when the ‘then’ clause does not follow logically the ‘if’
(134) SEARLE, Speech Acts, 67.
(135) SEARLE, Speech Acts, 66.
(136) YOUNG, “Classificationâ€, 44-45.