Terrance Callan, «Use of the Letter of Jude by the Second Letter of Peter», Vol. 85 (2004) 42-64
Assuming that 2 Pet 2,1–3,3 is dependent on Jude 4-18, this essay describes in detail the way the author of 2 Peter has used Jude’s material. It is clear that the author of 2 Peter has not simply incorporated Jude, as is sometimes asserted. Rather, 2 Peter has thoroughly reworked Jude to serve its own purposes. 2 Pet 2,1–3,3 is best described as a free paraphrase of Jude 4-18. The relationship between the two texts is similar to the relationship between 1 Clem 36.2-5 and Heb 1,3-13.
44 Terrance Callan
letter criticized both the content of their teaching and the immoral
behavior that flowed from it. Jude is mainly a critique of the immoral
behavior of its opponents (6). However, the author of 2 Peter adapted
Jude to serve as an argument against both the teaching and the
behavior of its opponents. In order to do so, 2 Peter made rather free
use of Jude.
In adapting Jude, the author of 2 Peter also changed Jude’s critique
of a group presently confronting its readers into prediction of a group
that will confront the readers of 2 Peter in the future. This may have
been required by the fiction that the author is Peter, writing in the past.
This was not difficult to do; it was mainly a matter of changing the
aorist of Jude 4 into future tense in 2 Pet 2,1-3. Jude 5-7.9 describe
historical precedents for the error of Jude’s present opponents, and
Jude 17-18 contains a prediction of their arrival; both of these served
2 Peter’s purpose without alteration of tense. And Jude’s description of
its opponents in present tense in vv. 8.10-13, and 16 could be used as
a description of the future opponents predicted by 2 Peter, taking its
meaning in 2 Peter from the tense of 2,1-3. However, the author of 2
Peter made several other changes in the tense of the verbs he took from
Jude; these will be noted below.
In what follows I will consider each section of 2 Pet 2,1–3,3 in turn
and discuss the way the author has used Jude in that section.
1. Jude 4(-5) / 2 Pet 2,1-3
2,1 ∆Egevnonto de; kai; yeudoprofh'tai ejn
tw'/ law/' wJ" kai; ejn uJmi'n e[sontai
yeudodidavskaloi, oi{tine"
1,4 pareisevdusan gavr tine" a[nqrwpoi, pareisavxousin aiJrevsei"
oiJ pavlai progegrammevnoi eij" tou'to to; ajpwleiva"
krima, ajsebei'", th;n tou' qeou' hJmw'n
v
cavrita metatiqevnte" eij" ajsevlgeian
kai; to;n movnon despovthn kai; kuvrion kai; to;n ajgoravsanta aujtou;" despovthn
hmw'n ∆Ihsou;n Cristo;n ajrnouvmenoi.
J arnoumenoi. ejpavgonte" eJautoi'"
j v
tacinhn ajpwvleian,
;
2,2 kai; polloi; ejxakolouqhvsousin
aujtw'n tai'" ajselgeivai" di∆ ou} hJ oJdo;"
th'" ajlhqeiva" blasfhmhqhvsetai,
(6) For descriptions of the purpose of Jude see BAUCKHAM, Jude, 2 Peter, 11-
13; WATSON, Invention, 29-30; NEYREY, 2 Peter, Jude, 31-32; L. THURÉN, “Hey
Jude! Asking for the Original Situation and Message of a Catholic Epistleâ€, NTS
43 (1997) 451-465.