Terrance Callan, «Use of the Letter of Jude by the Second Letter of Peter», Vol. 85 (2004) 42-64
Assuming that 2 Pet 2,1–3,3 is dependent on Jude 4-18, this essay describes in detail the way the author of 2 Peter has used Jude’s material. It is clear that the author of 2 Peter has not simply incorporated Jude, as is sometimes asserted. Rather, 2 Peter has thoroughly reworked Jude to serve its own purposes. 2 Pet 2,1–3,3 is best described as a free paraphrase of Jude 4-18. The relationship between the two texts is similar to the relationship between 1 Clem 36.2-5 and Heb 1,3-13.
Use of the Letter of Jude by the Second Letter of Peter 51
“Sodom and Gomorrah and the surrounding cities, which, in the same
manner as they [i.e., the angels], indulged in sexual immorality and
pursued other flesh, serve as an example by undergoing a punishment
of eternal fireâ€. 2 Peter omitted any reference to other cities and to the
specific nature of their sin. The latter is mentioned in general terms in
2,7 and then taken up in 2,10, which we will discuss below. The author
of 2 Peter changed the main verb of Jude 7 from “serve†to
“condemnedâ€, making it clear that God was responsible for the
destruction of Sodom and Gomorrah. 2 Peter changed the description
of the destruction from “undergoing a punishment of eternal fire†to
“having turned [them] to ashesâ€. Perhaps the author thought this was a
more accurate description of the fate of the two cities. 2 Peter rewrote
Jude’s “serve as an example†as “made them an example of what is
coming to the ungodlyâ€; this makes more explicit both that God is the
one who made an example of Sodom and Gomorrah and how they
function as an example. The author of 2 Peter replaced “serve†with the
participle “madeâ€, and used a slightly different word for “exampleâ€.
The second part of 2 Peter’s third conditional clause (vv. 7-8) cites
the precedent of Lot. This is another precedent for God’s salvation of
the righteous. God saved the righteous Lot from the destruction of
Sodom and Gomorrah. The salvation of Lot is not mentioned in
Jude (24).
The main, concluding clause of this long sentence begins in 2 Pet
2,9. If the preceding clauses are true (vv. 4-8), then God obviously
knows how to rescue the godly and punish the unrighteous. The
conclusion has no counterpart in Jude. However, the author of 2 Peter
used material from Jude 7-8 to develop the second part of this
conclusion in v. 10a. Here the author describes the unrighteous in more
detail and strongly implies that the false teachers are among them. To
do this the author rewrote Jude 8. Jude 8 describes its opponents as
dreamers who “also defile the flesh, reject authority, and slander the
glorious onesâ€. 2 Pet 2,10a omitted description of the opponents as
“dreamersâ€; probably it was not appropriate as a description of the
false teachers. In 2 Pet 2,10a the author replaced the first two clauses
of Jude 8 with participial phrases. The author of 2 Peter replaced the
first clause of Jude 8 with a participial phrase taken from Jude 7. The
latter described Sodom and Gomorrah as having gone after other flesh.
In 2 Pet 2,10a the author replaced the aorist participle with the present
(24) Noah and Lot are also linked in Luke 17,26-30.