The Variant Readings of the Western Text of the Acts of the Apostles 113 With the repetition of the article and the absence of τε, D05 views the Jews as a separate group of people. 14.6 καὶ (κατέφυγον) D*, et fugerunt d || om. B P74 ) Ds.m. rell. Adverbial καί in D05 underlines the main verb (Read-Heimerdinger, The Bezan Text, pp. 208–11); the notion of completeness expressed by the prefix κατα- is thus reinforced, and the success of the escape is expressed in the translation by ‘managed to’. εἰϛ (Λύστραν) D*, in (Listra) d C* || om. B P74 ) Ds.m. rell.— (τὴν περίχωρον) ὅλην D, totam d E lat (mae) || om. B P74 ) Ds.m. rell. The scope of the area where Paul and Barnabas escaped to is carefully delineated in D05, with the repetition of the preposition and the adjective ὅλην. 14.7 (εὐαγγελιζόμενοι ἦσαν.) καὶ ἐκινήθη ὅλον τὸ πλῆθοϛ ἐπὶ τῇ διδαχῇ D, et commota est omnis multitudo in doctrinis d b (h) w vgΘ (mae) | (εὐαγγελιζόμενοι ἦσαν) τὸν λόγον τοῦ θεοῦ. καὶ ἐξεπλήσσετο πᾶσα ἡ πολυπληθία ἐπὶ τ. δ. αὐτῶν E || om. B P74 ) rell. The response of the crowd is not specified in B03. The term πλῆθοϛ is typically Lukan (cf. Critical Apparatus, 13.45) and is used especially to denote a large group of people who share a common interest (as distinct from ὄχλοϛ, a disparate group). The verb κινέω is used again, also in the passive, at 21.30. [B’] 14.7c-20 Lycaonia: Lystra Overview This is the penultimate sequence of the first phase of the mission to the Gentiles, which takes place in the new setting of Lystra. It develops one aspect of the evangelizing and teaching activity of Paul and Barnabas in Lycaonia summarized at 14.6-7b. There are two episodes, the first presenting the main action, while the second is a development arising out of it: [B’-A] 14.7c-18 The healing of the lame man [a] 14.7c Paul and Barnabas stay in Lystra