118 Josep Rius-Camps and Jenny Read-Heimerdinger ger, The Bezan Text, pp. 272–74). Furthermore, the instruction to walk as well as to stand is included in D05 but not B03. (καὶ) ἥλατο καί (– B) B P74 ) rell || εὐθέωϛ παραχρῆμα ἀνήλ- (ἀνήλλ- DC) καί D* syp.hmg mae | παρ. ἐξήλλ- καί E. The use of the compound verb ἀνάλλομαι D05 is unique in the New Testament, although the verb is found occasionally in other writings. The juxtaposition in D05 of the two adverbs expressing immediacy has the effect of stressing how the healing followed instantly from Paul’s command. A combination of the same adverbs is found in the WT at 9.18 (D05 lac.; see The Message of Acts, II, Critical Apparatus, p. 182). The absence of insistence in B03 is in line with the relative prominence given to the reaction of the crowd in the following sentence (see below). 14.11 (οἵ) τε B P74 ) A 36. 453. 1837 pc || δέ D, autem d C E H L P Ψ 049. 056. 33. 1739 M gig vg syh sa mae. The conjunction τε in B03 gives prominence to the event it intro- duces, and so has the effect of downplaying the healing of the lame man in favour of the response of the crowd (see comment above). This is the first occurrence of τε in a series of three (cf. 14.12, 13), observed elsewhere in Acts (cf. 2.43-46) where D05 reads δέ each time. With δέ in D05 here, the healing is portrayed as the climax of the first part of the story, with the reaction of the crowd providing the corresponding response. (ἐπῆραν) τὴν φωνὴν αὐτῶν B P74 )2 A C E H L P Ψ 33. 614. 1739 M | αὐ. τ. φ. 049. 056. 1. 104. 330. 448. 1854. 2147. 2492 | τ. φ. )* || φ. αὐ. D 1838. The absence of the article can be accounted for by the fact that the anarthrous phrase ἐπῆραν φωνήν is a stock one. It is found in the LXX with the article (Judg. 2.4; 9.7; 2 Kgdms 13.36), and in the New Testament only in the work of Luke, where there are both arthrous and anarthrous references: Lk. 11.27; 17.13; Acts 2.14 (arthrous); 4.24; 14.11; 22.22 (ar- throus). The arthrous form of the phrase may arise here at 14.11 B03 because of the qualification that the people spoke in their own language of Lycaonia, so undoing the set nature of the phrase (cf. 2.14, where in D05 Peter raises his voice first; and 22.22, where the people interrupt Paul to raise their voice to prevent him using his voice). τοῖϛ (ἀνθρώποιϛ) D 1 pc sa mae || om. B P74 ) rell. The article in D05 before ἀνθρώποιϛ possibly causes the reference to be more specifically applied to Paul and Barnabas than humans in general.