Terrance Callan, «Partenoi in Corinth: 1 Cor 7,25-40», Vol. 97 (2016) 264-286
Interpreters differ significantly regarding the identity of the 'partenoi' discussed in 1 Cor 7,25-40. There is some uncertainty about whether they are men and women, or only women. And those who understand them as only women differ as to whether they are betrothed women, unmarried daughters, spouses in spiritual marriages, or young widows who are possible candidates for levirate marriage. I argue that the 'partenoi' are only women, and that they are unmarried daughters of Corinthian Christians. The argument is based mainly on usage of 'partenos' in literature written before, and at approximately the same time as, 1 Corinthians. In addition i offer an interpretation of 1 Cor 7,25-40, especially of vv. 36-38, that supports understanding the word as designating young, unmarried daughters.
Parq/e,noi iN CoriNtH: 1 Cor 7,25-40 275
enamored of a Philistine parqe,noj, and asked his parents to get the
ko,rh for him as his wife 37.
• the counterpart of neani,skoj (young man) and its synonyms, some-
thing very common in the lXX, as well as in other writings. For
example, deut 32,25 speaks of death and fear coming to the
neani,skoj along with the parqe,noj and the nursing child along with
the old man 38.
• the counterpart of gunh, ([married] woman). For example, as was
noted above, in Cher. 50 Philo says that sexual union with men for
the procreation of children makes parqe,noi into gunai/kej 39.
although parqe,noj usually designates a young woman, it also
sometimes designates women who remain unmarried at an older age.
in Contempl. 68 Philo speaks of old (ghraiai,) parqe,noi among the
Therapeutae who have kept their purity (a`gnei,a) of their own free will.
Plutarch, in Lucullus 18.3, mentions two sisters who were unmarried
(parqeneuo,menai) at the age of forty. the best known group that
includes older parqe,noi is the Vestal Virgins.
parqe,noj is sometimes used as an epithet for a goddess, especially
the goddesses athena and artemis. this epithet pictures the goddess
as a young, unmarried woman. in Opif. 100 Philo refers to athena
as the parqe,noj who is said to have appeared out of the head of zeus
(see also Leg. 1.15). Plutarch likewise refers to athena as parqe,noj
in Demetrius 23.6 40. in Themistocles 8.5 Plutarch speaks of artemis
as parqe,noj 41, and in Aetia Romana et Graeca 281e speaks of tyche
as parqe,noj (see also De fortuna Romanorum 323a). euripides speaks
of Persephone as parqe,noj in Helen 1342. Herodotus says that the
Tauroi offer sacrifices to iphigenia, daughter of agamemnon, and call
her parqe,noj (4.103); see also Strabo 7.4.2. Pausanias speaks of thetis
as a parqe,noj (5.18.5) and likewise Nike (6.12.6).
37
See appendix C.
38
See appendix d.
39
See appendix e.
40
Homer speaks of athena as parqenikh, in Od. 7.20. euripides speaks of
athena as parqe,noj in Heraclidae 1031; The Trojan Women 971, 979-980; Ion
269-270, 466; Helen 25; as does diodorus Siculus in 1.12.7; 3.70.3; 5.3.4; and
Clement of alexandria in Protrepticus 4.54.6.
41
See also De Herodoti malignitate 867F; De facie in orbe lunae 938F. eu-
ripides speaks of artemis as parqe,noj in Hippolytus 17, 66; The Trojan Women
552; Iphigenia in Tauris 1230; Ion 466; as does diodorus Siculus in 5.3.4; 16.26.6;
and Pausanias in 2.19.7.