David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
374 David J. Armitage
Paul uses the optative thirty-one times. Of these, fourteen are the
formulaic mh; gevnoito (47). This idiom (48), used to express strong
denial, has, according to Wallace (49), lost its distinctive optative
nuance. The sense of the optative here would in any case be wish
rather than potentiality. Thirteen Pauline optatives are in blessings or
prayers (50), expressing wishes (51). Two more express wishes of other
kinds (52). The final two examples both take the form of a fourth class
protasis: eij tuvcoi (53). Louw and Nida identify this as an idiom:
“literally ‘if it should happen’â€, best translated as “probably†(54).
Thus the only two instances in the Pauline epistles of optatives
expressing potentiality rather than wish are strongly idiomatic. It is
therefore reasonable to suppose that Pauline usage reflects the
Hellenistic trend in which the subjunctive impinges on the semantic
field of the classical optative. If Paul used a fourth class condition that
would be a striking indication that he wished to make a point about
the degree of contingency, but the choice of a third class condition
cannot be pressed in the same way (55).
II. The Conditional Clauses of Galatians 1,8-9
1. Gal 1,8
a) Lexical and syntactic issues
Gal 1,8 raises the possibility of a gospel contrary to that preached
by Paul and his associates being preached by them or by a heavenly
(47) Rom 3,4.6.31; 6,2.15; 7,7.13; 9,14; 11,1.11; 1 Cor 6,15; Gal 2,17; 3,21;
6,14.
(48) See J.L. BOYER “The Classification of Optatives: A Statistical Studyâ€,
GTJ 9/1 (1988) 131.
(49) WALLACE, Grammar, 481.
(50) Rom 15,5.13; 1 Thess 3,11.12; 5,23; 2 Thess 2,17; 3,5.16; 2 Tim 1,16.18.
(51) As WALLACE points out (Grammar, 447), Paul presumably did not think
that answers to these prayers were more contingent than if he had used the
subjunctive.
(52) 2 Tim 4,16; Philemon 1,20.
(53) 1 Cor 14,10; 15,13.
(54) J.P. LOUW – E.A. NIDA (eds.), Greek English Lexicon of the New
Testament based on semantic domains (New York 1988) I, 670. See also BDAG
(1019), where eij tuvcoi is described as a formula meaning “perhaps†or “if it should
turn out that way.â€
(55) BOYER, “Optativesâ€, 139.