David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
An Exploration of Conditional Clause Exegesis 373
Thus in Homer’s epics there are proportionally around seven times
as many optatives as in the Biblical material(41), and in Homer the
numbers of subjunctives and optatives are relatively close (42).
Porter suggests that the reduction in use of the optative took place
because “speakers felt that they could do the same thing the optative
did by using the subjunctive, but without having to worry about the
rather awkward paradigm†(43). The optative might thus be described as
a literary luxury (44), for which many writers substituted the
subjunctive. Consequently when the optative was used in Hellenistic
Greek (apart from idiomatic usage), it was chosen deliberately, for
special effect. It communicates contingency with sharpened focus. The
subjunctive, on the other hand, cannot be seen as necessarily implying
less contingency. It allows for such an interpretation, but as a function
of the context, not based on use of the subjunctive per se. As Wallace
points out, the subjunctive may be used to express: “mere possibility or
even hypothetical possibility (as well as, at other times, proba-
bility)â€(45).
Figure 1 represents diagrammatically the shift in the semantic
fields of these moods (46).
Subjunctive Optative
Classical
Greek
Less More
contingent contingent
Subjunctive
Optative
Hellenistic
Less More
Greek contingent contingent
(41) Cf. DANA – MANTEY, Manual Grammar, 173.
(42) WALLACE, Grammar, 699, suggests that a marked drop can also be seen
between the Septuagint and the New Testament but this conclusion is harder to
sustain, given the considerable variation within both documents. For example, in
Job, of 1998 finite verbs, 124 (6.21%) are optatives, but of the 3018 finite verbs in
the minor Prophets, only 3 (0.10%) are optatives.
(43) PORTER, Idioms, 59.
(44) Cf. ROBERTSON, Grammar, 936.
(45) WALLACE, Grammar, 462. See also BOYER, “Third (and Fourth) Class
Conditionsâ€, 170-171.
(46) Cf. WALLACE, Grammar, 462. MOULE, Idiom Book, 23, also notes how the
domains of the two moods overlap.