David J. Armitage, «An Exploration of Conditional Clause Exegesis with Reference to Galatians 1,8-9», Vol. 88 (2007) 365-392
This paper explores various issues pertaining to the exegesis of Greek conditional clauses, using as a case study the pair of conditional statements found in Galatians 1,8-9. These conditional curse formulations are broadly similar with reference to content, whilst also showing significant differences, notably in terms of mood. These conditional statements are firstly examined from syntactic and semantic perspectives. Their function in the discourse is then analysed with reference to Speech Act Theory. An integrative approach to exegesis of conditional clauses is advocated.
An Exploration of Conditional Clause Exegesis 371
class conditions express some form of potentiality which invariably
entails futurity, although time reference will not necessarily be a
primary consideration. Again, the degree of specificity can only be
inferred from the context.
3. Comparison of semantics of third and fourth class conditions
Third and fourth class conditions both use moods which express
projection (30); it is thus of relevance here to consider what significance
there may be in a writer preferring one over the other. The semantics of
third and fourth class conditions are frequently presented as representing
points on a continuum of probability, with fourth class conditions
demonstrating a higher degree of contingency. This is thought to reflect
the semantics of the mood forms used: subjunctive in third class
conditions and optative in fourth class conditions. Wallace suggests (in
terms which he himself acknowledges as simplistic) that the subjunctive
can be thought of as expressing an idea that is “probable†or “desirableâ€,
whereas the optative expresses something “possible†(31).
Caution is needed in using these formulations, since describing the
subjunctive as expressing that something is “probable†might imply that
the use of the optative necessarily meant that what was being described
was “improbableâ€, which is quite different to “possibleâ€. Thus in 2
Thess 3,5, Paul prays thus: oJ de; kuvrio" kateuquvnai uJmw'n ta;" kardiva"
eij" th;n ajgavphn tou' qeou'… The use of the optative kateuquvnai does
not imply that the answering of his prayer was unlikely; merely that is
was contingent on the will of someone else. The optative is actually
used in two distinct ways (32), one expressing potentiality (perhaps with
a higher degree of contingency than the subjunctive), and the other
(“voluntative†(33)) expressing wish or desire.
If the use of the optative (including fourth class conditions) implies
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maticalizes absolute facts, it is possible for 1st class conditions to express
contingency in much the same way as 3rd class conditions.
(30) ROBERTSON, Grammar, 925, who suggests that subjunctive and optative
are “really variations of the same modeâ€.
(31) WALLACE, Grammar, 446. See also BROOKS – WINBERY, Syntax, 124, who
likewise summarise the subjunctive as “the mood of probability†and the optative
as “the mood of possibilityâ€, with the optative making an assertion which is “more
doubtful than that of the subjunctiveâ€.
(32) J. MILLER, Bad Moods and the Oblique Optative [online]
http://www.bible.org/page.asp?page_id=1815 [accessed 1/4/06] (2004)
(33) WALLACE, Grammar, 481.