Josep Rius-Camps - Jenny Read-Heimerdinger, «The Variant Readings of the Western Text of the Acts of the Apostles (XXIV) (Acts 17:1–18:23).», Vol. 25 (2012) 119-160
In these final sequences of Part III of the Book of Acts, the second phase of Paul’s missionary journey continues through Macedonia before moving on to Greece where he spends a brief time in Athens before a more extended stay in Corinth. Despite the divine intervention in Philippi in the previous sequence, which focused attention on the evangelisation of the Gentiles, Paul fails to follow this up but reverts to his earlier practice of devoting his energy first and foremost to the Jews in the synagogues. In Athens, his wellknown attempt to speak to the Gentiles meets with little favour; it is only in Corinth, after fierce opposition from the synagogue, that Luke records more successful efforts to include the Gentiles as well as the Jews in his preaching activity.
The Variant Readings of the Western Text of the Acts of the Apostles 131
[b] 21 (Now all Athenians, and those 21 (Now all Athenians and the for-
foreigners residing among them eigners residing there had no time
had no time for anything other for anything other than speaking
than speaking about or listening about the latest novelty or listening
to the latest novelty.) to it.)
[c] 22 Paul stood in the middle of the 22 Paul stood in the middle of the
Areopagus and said, Areopagus and said,
[αα] ‘Men of Athens, I see how very re- ‘Men of Athens, I see how very reli-
ligious you are in every way, gious you are in every way,
[αβ] 23a for as I was passing along and 23a for as I was passing along and
carefully examining your objects observing your objects of worship
of worship I found among them an I found among them an altar on
altar with the inscription “To an which had been written “To an Un-
Unknown God”. known God”.
[αα'] 23b Well, what you worship in ig- 23b Well, what you worship in ig-
norance, this I proclaim to you. norance, this I proclaim to you.
[βα] 24 The God who made the world 24 The God who made the world
and everything in it, this God, and everything in it, this God,
since he is the Lord of heaven and seeing as he is the Lord of heaven
earth, does not dwell in temples and earth, does not dwell in tem-
made with hands 25a nor is he ples made with hands 25a nor is he
served by human hands as if he served by human hands as if he had
had need of anything, need of anything
[ββ] 25b because this God, who gave 25b since he himself gives to all
to all things life and breath and things life and breath and every-
everything, 26made out of one thing. 26 He made out of one per-
blood every human nation, to son the whole human race, to dwell
dwell on the face of the earth on the face of the earth where he
where he allotted in advance fixed allotted fixed epochs and bounda-
seasons according to the bounda- ries of their territory; 27 to seek the
ries of their territory; 27 but above divine being, – ‘if by chance they
all, to seek the divine being – ‘if might grope for him or find him’ –
possibly they might grope for it or and, indeed, he is not far from any
find it’ – though it is not far from one of us.
any one of us.
[ββ'] 28 For ‘In her we live and move 28 For ‘In him we live and move
and have our being, day by day’ and have our being – just as some
– just as some of your own poets of your own poets have indeed said
have indeed said – ‘Of this one, we – ‘Of this one, we are the offspring’.
are the race’.
[βα'] 29 Well, that we are the race of 29 So, being the offspring of God,
God, we ought not to accept, nor we ought not to suppose that the
that the divine being is like gold divine being is like gold or silver or
or silver or stone, a sculpted work stone, a sculpted work of human art
of human art or human thinking. and thinking.