Debbie Hunn, «Pleasing God or Pleasing People? Defending the Gospel in Galatians 1–2», Vol. 91 (2010) 24-49
Scholars agree that in Gal 1,13–2,21 Paul substantiates his gospel but disagree as to his method. The three common views: that Paul defends his apostolate, that he denies accusations, and that he functions as a paradigm conflict with the text. Instead, Paul sets up two categories in 1,10 — that of seeking to please people and that of seeking to please God — and defends his gospel by means of his Damascus experience together with his subsequent life motivation.
Pleasing God or Pleasing People?
Defending the Gospel in Galatians 1–2
Paul’s letters, “in which [were] some things hard to understandâ€
(2 Pet 3,16) for the ancients, have proven little better for present-day
readers. In Gal 1,11-12 Paul would have his converts know that his
gospel is from God. Despite his stated purpose and despite the
consensus that this purpose governs 1,13–2,21, scholars have found
the passage difficult to follow. Three common views of the text —
that Paul defends both his gospel and apostolate, that he defends
himself against accusations, and that he presents himself as a
paradigm for the Galatians — drift from Paul’s stated course. This
paper will critique these three views and then present an alternative
from the text: Paul’s change in life direction from seeking to please
people to seeking to please God in 1,10 substantiates his claim in
1,11-12 of the divine origin of his gospel.
In Gal 1,6-12 Paul sketches the nature of the problem in the
Galatian church and how he intends to counter it. He begins by
defining the problem: the Galatians are turning to another gospel
(1,6-7). His “let him be anathema†in vv. 8-9 reinforces the gravity
of abandoning his gospel. Then after affirming his desire to please
God rather than people in 1,10, Paul concludes in 1,11-12 that the
gospel he preached to them is not a message of human invention
because he received it not from human beings but from God
himself 1. This conclusion is what he wishes for the Galatians to
There is some controversy about whether h between “human being†and
¶
1
“ God †in 1,10 is disjunctive or conjunctive, i.e. does Paul say he does not seek
to please people but that he does seek to please God (disjunctive h), or does he
¶
say that he does not seek to please either people or God (conjunctive h) ? The
¶
contrast between God and people throughout chaps. 1 and 2 would speak for
disjunctive h. Even the rest of v. 10, by contrasting pleasing people with being a
¶
servant of Christ, is evidence for the disjunctive view. See J.H. SCHÃœTZ, Paul
and the Anatomy of Apostolic Authority (Louisville, KY 2007) 128-129, for h ¶
as conjunctive and B.C. LATEGAN, “Is Paul Defending his Apostleship in
Galatians : The Function of Galatians 1:11-12 and 2:19-20 in the Development
of Paul’s Argumentâ€, NTS 34 (1988) 422-423, for h as disjunctive.
¶