190 Josep Rius-Camps and Jenny Read-Heimerdinger Jesus-believers (pace Boismard and Lamouille, II, p. 106, according to whom, ‘L’archétype de D omettait l’expression τοις εξ εθνοις [sic!]; le scribe de D l’a réinsérée à une mauvaise place’). 15:24 (ἐξ ἡμῶν) ἐξελθόντες D, exeuntes d P33.74 )2 A C E H (L) P Ψ 049. 056. 33. 1739 M latt syp.h (sa) bo aeth; Irlat Orlat Socr Pac || om. B )* 88. 915. 1175; CAp Amph Chr Ps-Vig.— ἐτάραξαν (ἡμᾶς) B P74 ) Ds.m. rell || ἐξετάρ- D*, perturbaverunt d. D05 provides the detail that the trouble-makers were not just from the Ierousalem church (or even the leadership, if ἡμῶν is to be taken in the narrow sense of the authors of the letter), but that they had ‘gone out’ from them, so underlining their membership of the church. B03 describes them as having ‘troubled’ the Gentiles in Antioch, whereas D05, with the compound of the verb, has the stronger ‘disturbed, upset’. 15:25 (ἡμῖν) ἐκλεξαμένοις B P45vid A L Ψ 33. 1739 Mpt latt (syp) || ἐκλε- ξαμένους (ἄνδρας) D, electos d ) C E H P 049. 056 Mpt syh; Irlat CAp Amph Chr Socr. B03 reads the dative participle, agreeing with ἡμῖν. D05 has the participle in the accusative, referring to the subject of the infinitive πέμψαι, as at 15:22. (ἀγαπητοῖς) ἡμῶν B P74 ) rell, nostris d || ὑμῶν D 945. 1646. D05 reads unmistakably ΥΜΩΝ. 15:26 (ἀνθρώποις) παραδεδωκόσι τὰς ψυχὰς αὐτῶν B P74 ) rell || παραδεδώκασιν τὴν ψυχὴν αὐ. D, qui tradiderunt animam suam d bomss; Irlat.— (Χριστοῦ) εὶς πάντα πειρασμόν D E, in omni temptationi d 257. 383. 614. 1799. 2147. 2412 e l syhmg || om. B P74 ) rell. B03 reads the perfect participle, agreeing with ἀνθρώποις. D05 reads the perfect indicative which should be preceded by a relative pronoun (qui tradiderunt d); alternatively, the D05 reading is a copyist’s mistake (A > O). The singular of D05, ‘who gave up their life’, links the two participants closely together. The reading εἰς πάντα πειρασμόν (cf. Lk. 4:13) may be an allusion to the threat of being killed (cf. 20:19; 21:31), but the wider sense of the word ψυχή, which refers not only to physical life but to one’s whole being, suggests a willingness to forgo one’s own interests and plans (cf. Jesus who ‘lays down his life’ as the good shepherd, Jn. 10:11.15). In that sense, it allows the overall comment in D05, παραδεδώκασιν τὴν ψυχὴν αὐτῶν εἰς πάντα πειρασμόν, to be taken as a reference to the readiness of Paul and Barnabas to be placed under the authority of