Paul Himes, «The Use of the Aorist Imperative in the Pastoral Epistles», Vol. 23 (2010) 73-92
In light of recent developments in the study of Koine Greek, this paper proposes to examine the difference between the aorist imperative and the present imperative in the Pastoral Epistles. The first section of the paper surveys the various scholarly positions on the imperative mood (including the prohibitory aorist subjunctive). The second portion of this paper examines every use of the aorist imperative and the aorist prohibitory subjunctive in the Pastoral Epistles, while the third section draws some conclusions based on this analysis. This paper concludes that the aorist tense should be regarded as the default, generic tense (but not necessarily the “background tense” as verbal aspect theory argues), and that its only significance lies in its insignificance. In contrast, however, the present tense does seem to possess a durative/habitual sense.
73
The Use of the Aorist Imperative in
the Pastoral Epistles
PAUL HIMES
In light of recent developments in the study of Koine Greek, this paper
proposes to examine the difference between the aorist imperative and the
present imperative in the Pastoral Epistles. The first section of the paper
surveys the various scholarly positions on the imperative mood (including
the prohibitory aorist subjunctive). The second portion of this paper exam-
ines every use of the aorist imperative and the aorist prohibitory subjun-
ctive in the Pastoral Epistles, while the third section draws some conclusions
based on this analysis. This paper concludes that the aorist tense should be
regarded as the default, generic tense (but not necessarily the “background
tense” as verbal aspect theory argues), and that its only significance lies
in its insignificance. In contrast, however, the present tense does seem to
possess a durative/habitual sense.
Keywords: imperative, present, aorist, prohibition, New Testament
Greek, verbal aspect theory, Pastoral Epistles, 1 Timothy, 2 Timothy, Titus
1. Introduction
The use of verb tenses in the Pastoral Epistles stands as somewhat of an
anomaly when compared to the rest of the New Testament. Imperatives in
the New Testament epistles (Rom through Jude) make up approximately
7.15% of all verbs. When the Pastorals are excluded, however, imperatives
account for only 6.54% of the verbs, compared with 14.11% of the verbs
of the PE1. In other words, the Pastorals double the relative rate of the use
of imperatives when compared to other epistles. While this disjunction
between the Pastorals and the rest of the NT may perhaps be explained
by the more personal nature of the former, it is nevertheless a significant
difference.
Difficulties arise when one tries to determine the role of the different
tenses of the imperatives2. The complete Pauline corpus uses two tenses
1
All statistics, searches, and charts, unless found in the citation of a secondary source,
were created or conducted through use of Accordance 7.4. and 8.4 (Oak Tree Software,
2007 and 2009, respectively).
2
Except for the statistics in the first parafraph, this writer's, ″imperative⁇ use of will
also include the prohibitory μὴ with the aorist subjunctive (see below for a discussion of the
subjunctive prohibition). It is beyond the scope of this paper to discuss other forms of the
verb (e.g. participles) that are used for commands or requests.
Filología Neotestamentaria - Vol. XXIII - 2010, pp. 73-92
Facultad de Filosofía y Letras - Universidad de Córdoba (España)