Nadav Na’aman, «Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE», Vol. 93 (2012) 21-42
The article examines the accounts of construction works carried out in Jerusalem in the tenth and fifth-fourth centuries BCE and emphasizes the importance of local oral traditions, the role of biblical texts, and archaeological evidence. It demonstrates that the residence built by David played an important role throughout the First Temple period. The Millo is identified with the Stepped Stone Structure. Solomon possibly founded a modest shrine on the Temple Mount, which later became the main sanctuary of the kingdom. The Ophel was the earlier quarter settled and fortified in Jerusalem after the Babylonian destruction of 587/586.
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BIBLICAL AND HISTORICAL JERUSALEM
be taken into account when discussing the biblical references to the
City of David.
Following the construction of the wall, David built a residence
(literally ‘house’) for himself (2 Sam 5,11). The story of the bring-
ing of the Ark to the city (2 Sam 6,16) assumes the construction of a
royal residence in the City of David and the king’s wife Michal’s res-
idence in the building. The story of David and Bathsheba (2 Sam 11)
presumes that a royal residence was constructed in a prominent place
in the city ― the same prominent place in which Absalom lay with
his father’s concubines (2 Sam 16,22). Finally, the author of the ac-
count of Pharaoh’s daughter’s temporary residence in the City of
David (1 Kgs 3,1) takes it for granted that a royal residence was for-
merly built in the city. All these authors visualized a palace that stood
in the City of David and operated in the episodes they described.
The “house†constructed by David is mentioned once again in
the Book of Nehemiah. After completing the repair of the city’s
walls, Nehemiah organized a thanksgiving procession to dedicate
them. The procession was split into two parts, one marching along
the southern and eastern sides of the city and the other on its west-
ern and northern sides. The former passed the Dung Gate (Neh
12,31) and the Fountain Gate (v. 37aa): “And straight ahead of them
they went up the steps of the City of David, on the ascent to the wall,
past the House of David, and up to the Water Gate on the east†(v.
37). According to the description, the House of David was located
south of the Water Gate, that is, the gate through which the people
of Jerusalem went down to the Spring of Gihon before the quarry-
ing of Hezekiah Tunnel, which transferred the water to the Siloam
Fountain (see Neh 3,26; 8,1.3.16) 11. As the eastern wall constructed
by Nehemiah passed through a new line near the eastern summit of
the city 12, the House of David must be sought near the Stepped
Stone Structure built on the summit of the city’s northeastern slope.
11
The descent from the City of David to the Spring of Gihon was recently
unearthed; see R. REICH – E. SHUKRON, “A New Segment of the Middle Bronze
Fortification in the City of Davidâ€, Tel Aviv 37 (2010) 141-153; idem, “The Mid-
dle Bronze Age II Water System in Jerusalemâ€, Jérusalem antique et médiévale.
Mélanges en l’honneur d’Ernest-Marie Laperrousaz (eds. C. ARNOULD-BÉHAR
– A. LEMAIRE) (Paris – Louvain – Walpole, MA 2011) 17-29.
12
K.M. KENYON, Digging up Jerusalem (London 1974) 181-187; Y. SHILOH,
Excavations at the City of David I, 1978-1982. Interim Report of the First Five