Nadav Na’aman, «Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE», Vol. 93 (2012) 21-42
The article examines the accounts of construction works carried out in Jerusalem in the tenth and fifth-fourth centuries BCE and emphasizes the importance of local oral traditions, the role of biblical texts, and archaeological evidence. It demonstrates that the residence built by David played an important role throughout the First Temple period. The Millo is identified with the Stepped Stone Structure. Solomon possibly founded a modest shrine on the Temple Mount, which later became the main sanctuary of the kingdom. The Ophel was the earlier quarter settled and fortified in Jerusalem after the Babylonian destruction of 587/586.
Biblical and Historical Jerusalem in the Tenth
and Fifth-Fourth Centuries BCE
The urban character of Jerusalem in the tenth and fifth centuries
BCE has been hotly debated among scholars since the early 1990s.
The Temple Mount, the area where Solomon’s major building op-
erations took place according to biblical historiography, cannot be
archaeologically examined. Hence, the most important area for in-
vestigation remains terra incognita. What was available for arche-
ological research is the area of the City of David located to its south
and the agricultural periphery around the city. Unfortunately, the
excavation of the City of David is replete with difficulties. In high-
land sites, the bedrock is high and late constructions and levelling
might have removed the traces of the earlier buildings and scat-
tered the artifacts. This is especially common in Jerusalem, which
was built on terraces and settled for thousands of years, each new
city resting its foundations on the bedrock and destroying part of
what was left underneath. Archaeological research can identify the
fragmented remains and establish their date and function. Yet often,
the erosion and obliteration of much of the evidence by later oper-
ations, the fragmented state of the structures, and the dispersal of
the artifacts hinder the reconstruction of the ancient reality 1.
In light of these difficulties, no wonder that controversies exist
among archaeologists on the interpretation of the fragmented data
unearthed in the excavations. Some scholars claim that the results
of the excavations support (at least partially) the biblical stories of
David and Solomon 2, whereas others dismiss them altogether and
1
See N. NA’AMAN, “The Contribution of the Amarna Letters to the Debate
on Jerusalem’s Political Position in the Tenth Century B.C.E.â€, BASOR 304
(1996) 17-27; idem, “Does Archaeology Really Deserve the Status of a
‘High Court’ in Biblical Historical Research?â€, Between Evidence and Ideology
(eds. B.E.J.H. BECKING – L.L. GRABBE) (OTS 59; Leiden 2010) 165-183.
2
See recently: E. MAZAR, Preliminary Report on the City of David Exca-
vations 2005 at the Visitors Center Area (Jerusalem 2007); idem, The Palace
of King David. Excavations at the Summit of the City of David, Preliminary
Report of Seasons 2005-2007 (Jerusalem 2009); A. MAZAR, “Jerusalem in
the 10th Century B.C.E.: The Glass Half Fullâ€, Essays on Ancient Israel in
BIBLICA 93.1 (2012) 21-42