David I. Yoon, «Prominence and Markedness in New Testament Discourse.», Vol. 26 (2013) 3-26
Paul's testimony of his post-conversion experience in Galatians—the only place in the New Testament this is found—is the starting point for the rest of his polemic against his opponents who avert the gospel he first taught his readers. What is interesting is that he highlights or emphasizes certain portions of his testimony, using the linguistic method of prominence. As others have written already, prominence in Hellenistic Greek is conveyed in many ways, but one major way is by the writer's choice of verbal aspect. By first identifying a theory of prominence in the Greek of the New Testament, the paper then applies that theory to Gal 1:11–2:10 to discover that Paul emphasizes preaching and gospel related items in his testimony.
8 David I. Yoon
(almost) all who follow aspect theory essentially agree upon. Here, I will
duplicate the formal definitions provided by the major writers on this
subject and summarize the essence of each. Porter defines aspect as:
“a synthetic semantic category (realized in the forms of verbs) used of
meaningful oppositions in a network of tense systems to grammaticalize
the author’s reasoned subjective choice of conception of a process”15.
Campbell’s “user-friendly”16 definition is: “‘viewpoint.’ This refers to
the way in which the author/speaker chooses to depict an activity or
state, the usual opposition being ‘internal’ (imperfective) and ‘external’
(perfective)”17. Fanning also defines aspect as: “that category in the
grammar of the verb which reflects the focus or viewpoint of the speaker
in regard to the action or condition which the verb describes”18. The
common notion in all these definitions is that aspect has to do with
the writer’s choice to depict a particular verbal process for his/her own
purposes. It has nothing to do with how the verbal process actually takes
place, but rather how the writer wants to convey it. There are three
aspects in Hellenistic Greek that require further explanation.
a) Perfective aspect. This base-line aspect is conveyed primarily by
the aorist tense-form, conceptualizes the action as complete and whole
from the author/speaker’s subjective viewpoint and does not indicate
how the process actually occurred. The traditional understanding
of the aorist in Aktionsart can be illustrated by a definition provided
by Wallace. Although he quotes Fanning’s definition initially (“an
occurrence in summary, viewed as a whole from the outside, without
regard for the internal make-up of the occurrence”), he states that the
aorist is comparable to “taking a snapshot of the action,” comparing it to
the imperfect which is more of a “motion picture, portraying the action
as it unfolds”19. He also rather perplexingly includes temporal factors by
stating “the aorist usually indicates past time with reference to the time
15
Porter, Verbal Aspect, 88.
16
Campbell, among others, is sympathetic to the “non-specialist,” and thus provides
what he considers a more accessible definition to help (Constantine Campbell, Verbal
Aspect, the Indicative Mood, and Narrative: Soundings in the Greek of the New Testament
[SBG 13; New York: 2007] 8).
17
Campbell, Verbal Aspect, 8. However, I am not sure if “viewpoint” is the best word to
capture the meaning of aspect. In fact, the concept of aspect cannot be captured in simply
a word, but a statement. It seems that one difficulty of accepting a two-aspect system is
that the concept of aspect is bound in the term “viewpoint,” but aspect seems to be more
than simply viewpoint, but the perspective of the writer in depicting a particular verb to
take place. Despite my brief objection, I think in a broad sense all writers agree with the
general concept of aspect.
18
Buist Fanning, Verbal Aspect in New Testament Greek (OTM; Oxford: 1990) 84.
19
Wallace, Greek Grammar, 555.