Juan Manuel Granados Rojas, «Is the Word of God Incomplete? An Exegetical and Rhetorical Study of Col 1,25», Vol. 94 (2013) 63-79
The common reading of plhro/w in Col 1,25 has emphasized the apostolic task of preaching the gospel everywhere. We agree with other scholars that such a completion has not only spatial meaning but also a qualitative one. Yet, our research goes further: what kind of quality is this? The rhetorical devices of «accumulation» and «reversal» combined in 1,24-29 point to an ethical purpose. In this sense, «bringing to completion the word of God» means preaching the word, but also making everyone mature in Christ. The phrase includes both the diffusion of the gospel and the achievement of its ethical purpose.
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IS THE WORD OF GOD INCOMPLETE?
2. Rhetorical Pattern
C.H. Talbert presents a complete summary of the interpretations
regarding the structure of 1,24–2,5. Trying to find a pattern in har-
mony with the content, he puts forward a concentric structure al-
ready suggested by some scholars 23:
A I am now rejoicing (1,24)
B make known, mystery, riches, mystery = Christ (1,25-28)
C I struggle (1,29)
C’ I am struggling (2,1)
B’ riches, knowledge, mystery = Christ (2,2-4)
A’ I rejoice (2,5)
The natural delimitation of the unit according to its contents
goes from 1,24 to 2,5 and is confirmed by the inclusion of cai,rw
(1,24; 2,5) and the struggling motif (1,29; 2,1). However, for the
sake of brevity I am limiting this part of the research to the first
part of the aforementioned pattern. The study of the chosen section
(1,24-29) reveals two main characteristics: the rhetorical devices
of accumulation and reversal. A quick look at the syntactic arrange-
ment can better illustrate our remark.
24
Nun cai,rw evn toi/j paqh,masin
/
A.
uper u`mw/n
`.
Paul’s sufferings &
kai. avntanaplhrw/ ta. u`sterh,mata tw/n qli,yewn tou/ Cristou/ evn th/| sarki, mou
Christ’s afflictions
u`pe.r tou/ sw,matoj auvtou/(
(1st singular)
o[ evstin h` evkklhsi,a, 25 hj evgeno,mhn evgw. dia,konoj
-
B.
kata. thn. oivkonomi,an tou/ qeou/
Service &
thn. doqei/sa,n moi eivj u`ma/j plhrw/sai to.n lo,gon tou/ qeou/(
Word of God
C.H. Talbert considers that the main function of the section is to establish
23
the author’s Pauline authority by means of inoffensive self-praise. In this par-
ticular case his options are guided by content rather than syntax. C.H. TALBERT,
Ephesians and Colossians (Grand Rapids, MI 2007) 199-200.
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