Robert B. Jr. Chisholm, «Israel’s Retreat and the Failure of Prophecy in 2 Kings 3», Vol. 92 (2011) 70-80
This is not a story of failed or deceptive prophecy, but rather an account of Israel’s failure in the face of opposition. YAHWEH’s promise was inherently contingent upon Israel’s willingness to bring it to completion. Their failure to do so is not surprising. Jehoram’s partial success in battle ironically mirrors his partial commitment to YAHWEH (vv. 1-3). As such, the concluding report of Israel’s retreat combines with the introductory report to form a thematic inclusio for the chapter: Those whose commitment to YAHWEH is half-hearted invariably forfeit his blessing.
71
ISRAEL’S RETREAT FAILURE PROPHECY 2 KINGS 3
AND THE OF IN
1. Did Elisha’s prophecy fail?
Interpreters have answered this question in a variety of ways. The
following survey focuses on some recent attempts to solve this problem.
2. The prophecy failed because of Mesha’s drastic counteraction
Tiemeyer compares Mesha’s human sacrifice to a Mesopotamian
namburbi ritual, “the purpose of which was to undo or avert a portended
evil †1. She states: “The most surprising aspect of this narrative is the ac-
knowledgement that Elisha’s prediction failed to come true. Also, it is re-
markable that the narrative ends with the Moabites’ successful counteract.
From their point of view, Elisha’s foreknowledge and subsequent instruc-
tions were initially successful but only up to the point of the Moabite
king’s sacrifice, a counteraction powerful enough to revoke his prophecy†2.
While Tiemeyer’s analysis seems to be an accurate description of what the
text records, it is difficult to believe this is the whole story the Yahwistic
editor wishes to convey. Anyone sharing his Yahwistic perspective is forced
to ask: “How can this possibly be?†I will argue that there is a more satis-
factory explanation for Israel’s failure than the interpretation offered by
Tiemeyer.
3. The prophecy was fulfilled, but only partially
Some interpreters argue that the prophecy was only partially
fulfilled. For example, Cogan and Tadmor state that verses 26-27 “stand
in open contradiction to Elisha’s prophecy.†They add, “It is this clash
between the prophetic tradition (vv. 6-25) and the historical tradition be-
hind vv. 26-27 which the epilogue in its present form attempts to resolve.
The editor of the prophetic stories resorted to a theological expedient, a
sudden divine wrath, to explain Israel’s retreat†3. Cogan and Tadmor
seem to assume that a prophecy must be realized in its entirety, or else
its failure to materialize fully becomes a problem for its readers, gener-
ating harmonistic fervor. But is this really the case? I will argue to the
contrary.
L. TIEMEYER, “Prophecy as a Way of Cancelling Prophecy — The Strate-
1
gic Uses of Foreknowledgeâ€, ZAW 117 (2005) 333.
TIEMEYER, “Prophecyâ€, 346.
2
M. COGAN – H. TADMOR, II Kings (AB 1, Garden City, NY 1988) 51.
3
See as well B. Long, “2 Kings III and Genres of Prophetic Narrativeâ€, VT 23
(1973) 340.