Robert B. Jr. Chisholm, «Israel’s Retreat and the Failure of Prophecy in 2 Kings 3», Vol. 92 (2011) 70-80
This is not a story of failed or deceptive prophecy, but rather an account of Israel’s failure in the face of opposition. YAHWEH’s promise was inherently contingent upon Israel’s willingness to bring it to completion. Their failure to do so is not surprising. Jehoram’s partial success in battle ironically mirrors his partial commitment to YAHWEH (vv. 1-3). As such, the concluding report of Israel’s retreat combines with the introductory report to form a thematic inclusio for the chapter: Those whose commitment to YAHWEH is half-hearted invariably forfeit his blessing.
76 ROBERT B. CHISHOLM, JR.
d) J. Long’s proposal: “YAHWEH entices Jehoram into a failed mili-
tary campaign†22
Long argues that Elisha’s prophecy, like Micaiah’s in 1 Kings 22, is a
case of “divine deception†23. Pointing to the use of hkn in 2 Kings 3,25,
he acknowledges that Elisha’s words were “technically true†and affirms:
“ Elisha is a reliable prophet of YAHWEH, whose words come to pass†24.
Yet structural and verbal parallels with 1 Kings 22 suggest that Elisha “is
a reliable prophet of YAHWEH who is enticing Jehoram to go up against
Moab †25. In the end Jehoram’s fear of being deceived (cf. 2 Kgs 3,10.13)
is realized 26. Yet there are differences between 1 Kings 22 and 2 Kings 3
as well: “YAHWEH has enticed Jehoram to go up to defeat, but, although
in retreat, he returns alive with his reign still secure. The king who is
better than his parents [cf. 2 Kgs 3,2], and is both good and bad, receives
a ‘stay of execution’†27.
YAHWEH does indeed sometimes deceive the objects of his judg-
ment, 28 but is 2 Kings 3 really an instance of this? The parallels with 1
Kings 22 might suggest as much, but a closer comparison indicates this is
not the case. Micaiah’s false prophecy, which mimicked the words of
Ahab’s prophets, was an outright lie (1 Kgs 22,15; cf vv. 6, 12) that was
not fulfilled in any way, shape, or form. Elisha’s prophecy was almost
fulfilled and was aborted only when Israel retreated. Likewise, YAHWEH’s
J. LONG, Jr., “Unfulfilled Prophecy or Divine Deception? A Literary
22
Reading of 2 Kings 3â€, Stone-Campbell Journal 7 (2004) 116.
LONG, “Unfulfilled Prophecy or Divine Deception?â€, 102. Fretheim
23
seems open to this idea as well. See T. FRETHEIM, First and Second Kings
(Louisville, KY 1999) 143-144.
LONG, “Unfulfilled Prophecy or Divine Deception?â€, 113-114. See also
24
J. LONG, Jr. – M. SNEED, “‘YAHWEH Has Given these Three Kings into the
Hand of Moab’: A Socio-Literary Reading of 2 Kings 3â€, Inspired Speech.
Prophecy in the Ancient Near East. Essays in Honor of Herbert B. Huffmon
(eds. J. KALTNER – L. STULMAN) (JSOTSS 378; London 2004) 265.
LONG, “Unfulfilled Prophecy or Divine Deception?â€, 108. See as well
25
S. DeVries, “The Three Comparisons in 1 Kings XXII 4B and its Parallel and 2
Kings III 7Bâ€, VT 39 (1989) 283-306; Kissling, Reliable Characters, 182; and
J. MCCONVILLE, “Narrative and Meaning in the Books of Kingsâ€, Bib 70
(1989) 40, who observes that there is “a certain sense of déjà vu†in 2 Kings 3.
LONG, “Unfulfilled Prophecy or Divine Deception?â€, 106.
26
LONG, “Unfulfilled Prophecy or Divine Deception?â€, 116. See as well
27
J. LONG, Jr., “Elisha’s Deceptive Prophecy in 2 Kings 3: A Response to
Raymond Westbrookâ€, JBL 126 (2007) 171.
See R. CHISHOLM, “Does God Deceive?â€, BSac 155 (1998) 11-28; and
28
J. ROBERTS, “Does God Lie? Divine Deceit as a Theological Problem in Israe-
lite Prophetic Literatureâ€, VTS 40 (1988) 211-220.