Robert B. Jr. Chisholm, «Israel’s Retreat and the Failure of Prophecy in 2 Kings 3», Vol. 92 (2011) 70-80
This is not a story of failed or deceptive prophecy, but rather an account of Israel’s failure in the face of opposition. YAHWEH’s promise was inherently contingent upon Israel’s willingness to bring it to completion. Their failure to do so is not surprising. Jehoram’s partial success in battle ironically mirrors his partial commitment to YAHWEH (vv. 1-3). As such, the concluding report of Israel’s retreat combines with the introductory report to form a thematic inclusio for the chapter: Those whose commitment to YAHWEH is half-hearted invariably forfeit his blessing.
75
ISRAEL’S RETREAT FAILURE PROPHECY 2 KINGS 3
AND THE OF IN
source) ? †He concludes: “That 2 Kings 3 depicts a violation of the law
could not be more patent†17. This argument would be compelling if the
policy in Deut 20,19-20, which pertains to chopping down trees to build
siege works, was applicable in all military situations. But suppressing a
rebellious subject is a different matter; implementation of treaty curses is
permitted. In 2 Kings 3 trees are chopped down as a punitive measure in
conjunction with stopping up wells and throwing stones on fields, not for
purposes of erecting siege works.
c) Westbrook’s proposal: “a deceptively worded prediction that acts
as a trap†18
Westbrook contends, “Elisha’s prophecy was fulfilled to the letter†19.
But given the fact that Kir-Hareseth was not conquered, how can this be
the case? According to Westbrook, “the key to Elisha’s prediction†lies in
the prophet’s ambiguous and ironic use of the verb hkn. Those hearing the
oracle (cf. v. 19) would have assumed that the verb meant, “destroy, con-
quer â€, but in verse 25, which describes the slingers attacking Kir Hare-
seth, it simply means “to strike, without necessarily causing any damage
at all†20. After drawing a parallel to the famous Delphic oracle, Westbrook
concludes : “Elisha’s prophecy is part of the same literary topos: the de-
ceptively worded prediction that acts as a trap for the unwary. Elisha pre-
dicted a course of events; he did not predict victory, except in the mind of
the listener. Like Croesus, Jehoram fell foul of ambiguous language†21.
Like Provan, Westbrook seems to assume that the use of hkn in verse 25
signals the complete fulfillment of the prophecy of verse 19, albeit in a
different way than one might have expected. However, like Provan, he
fails to account for the fact that the narrative does not state that Moab was
given into Israel’s hands. The use of the verb hkn in verse 25 is indeed
ironic, but its literary function is different from what Westbrook proposes.
J. WRIGHT, “Warfare and Wanton Destruction: A Reexamination of De-
17
uteronomy 20:19-20 in Relation to Ancient Statecraftâ€, JBL 127 (2008)
450-451. Sprinkle and Wright are, of course, not alone in this opinion. See, for
example, H. BRICHTO, Toward a Grammar of Biblical Poetics. Tales of the
Prophets (New York 1992) 207-208; and P. KISSLING, Reliable Characters in
the Primary History. Profiles of Moses, Joshua, Elijah, and Elisha (JSOTSS
224 ; Sheffield 1996), 175, 185. For a survey of scholarly opinion on the subject
see HASEL, “The Destruction of Treesâ€, 197-199.
WESTBROOK, “Elisha’s True Prophecyâ€, 532.
18
WESTBROOK, “Elisha’s True Prophecyâ€, 531.
19
WESTBROOK, “Elisha’s True Prophecyâ€, 531-532.
20
WESTBROOK, “Elisha’s True Prophecyâ€, 532.
21