John Burnight, «Does Eliphaz Really Begin 'Gently'? An Intertextual Reading of Job 4,2-11», Vol. 95 (2014) 347-370
It is widely believed that the Joban poet presents Eliphaz as seeking to reassure Job in his first speech, and only later accuses him of wrongdoing. One prominent exegete, for example, remarks that Eliphaz 'begins considerately, and proceeds with notable gentleness and courtesy' (Terrien). In this paper I propose that Eliphaz’s opening words are neither gentle nor reassuring. Instead, they are a sharp intertextual response to Job’s complaints that he can find no 'rest' (3,26) and that what he 'feared has come upon him' (3,25). In essence, Eliphaz is implying that Job has brought his suffering on himself.
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DOES ELIPHAZ REALLY BEGIN “GENTLY”? 353
hal — with the first colon, and his “fear” (the nipʿal of lhb, “be
dismayed, terrified”) with the second 16. His phrasing, as has been
noted by a number of commentators, suggests that he is accusing
Job of not “practicing what he has preached”: Job has previously
presumed to offer moral instruction to those being chastened by
God, and urged them to take courage in the face of adversity. Now,
however, he fails to heed his own advice and correct his behavior,
and instead gives vent to his distress in what Eliphaz views as an
unseemly or even blasphemous manner.
V. Job 4,6a: is Eliphaz comforting or criticizing Job?
The reference to Job’s “terror” in 4,5 creates an excellent se-
mantic parallel with “your fear” (dtary) in 4,6, which is the key
verse in determining Eliphaz’s attitude toward Job. As such, it will
be discussed in detail. The Hebrew text (with the NASB’s transla-
tion) reads:
4,6 Is not your fear of God your confidence,
And the integrity of your ways your hope?
The majority of modern commentators view this verse as Eli-
phaz’s acknowledgement of Job’s piety and righteousness. Newsom,
for example, notes that Eliphaz’s words here echo the positive as-
sessment of Job offered by both the narrator and God in the Pro-
logue (1,1; 1,8; 2,3); she writes that they “make clear that Eliphaz
does not assume Job is sinful” 17. The meaning of the terms in the
second colon — $twqt, “your hope” and $ykrd ~t, “the integrity
of your ways” — seems clear. The position of the waw-conjunction
is peculiar, however, and thus complicates the relationship to the
first colon (see discussion below).
16
Though some translations (e.g., KJV, ASV) render lhbt here as “trou-
bled”, in modern English usage this might lack the idea of “fright” connoted
by the verb. The four other occurrences of forms of lhb in Job (21,6; 22,10;
23,15.16) are all in parallelism with “fear” terminology.
17
C. NEWSOM, “Job”, 376; see also CLINES, Job 1–20, 109, 123-124; S.
BALENTINE, Job (Smyth and Helwys Bible Commentary; Macon, GA 2006)
105-106, and many others.