Morten Hørning Jensen, «Rural Galilee and Rapid Changes: An Investigation of the Socio-Economic Dynamics and Developments in Roman Galilee», Vol. 93 (2012) 43-67
Much research on the socio-economic conditions of Galilee in the Herodian period has argued for a rapid economic deterioration amongst the rural population. This is said to have resulted in a deadly spiral of violence prompting popular protest movements of which Jesus of Nazareth became the most renowned. Other investigations, however, paint a much more lenient picture of Galilee being under only a moderate development. This article outlines the problem at hand in the research, suggests a methodology for further development and applies this to new archaeological material emerging from excavations in Galilee and the textual material available.
47
RURAL GALILEE AND RAPID CHANGES
To sum up, the working hypothesis of the present investigation can
be stated in three points: (a) The cost of rapid change was to be paid by
those at the base of the socio-economic pyramid, namely, the rural
population (following Scott). (b) A “synthetic†evaluation must be based
on a diachronic evaluation of the sources. (c) By identifying rapid
change, we are not able to describe the socio-economic conditions per
se, but only if it was worsening, improving or remaining unchanged 14.
II. The Socio-Economic Pulse of Rural Galilee 15
1. The Political History of Galilee
Beginning with the political development in Galilee, the question
confronting us is to what extent the region was experiencing dramatic
and rapid change. The issues to be dealt with are (a) the Roman
takeover and the reorganization by Pompey, (b) the era of Herod the
Great, and (c) the reign of Herod Antipas 16.
14
This would also be my main objection to the otherwise highly informative
recent article by J.L. REED, “Instability in Jesus’ Galilee: A Demographic Per-
spectiveâ€, JBL 129 (2010) 343-365. Through the introduction of demographics
into the discussion, Reed is able to show plausibly how difficult life was in an-
tiquity with shorter life expectancy, high rates of child deaths and deadly dis-
eases. However, it is a big leap in argumentation to jump from this to the
conclusion that Galilee witnessed “a high level of social instability†(REED, “In-
stabilityâ€, 349), since these living conditions were a shared fate for life in the
Roman world as such. Following this logic, one would have to conclude that
the entire ancient world was marked by “social instabilityâ€. Further, when ap-
plying his general statistics to Galilee, Reed admits that there are no grounds for
claiming that “Galileans fared terribly and were destitute under Antipas†(REED,
“Instabilityâ€, 364).
15
An earlier and shorter version of some of the issues under discussion in
this section has been published in M.H. JENSEN, “Conflicting Calls? Family
and Discipleship in Mark & Matthew in the Light of First-Century Galilean
Village Lifeâ€, Mark and Matthew, Texts and Contexts I. Understanding the First
Gospels in Their First Century Settings (eds. E.-M. BECKER – A. RUNESSON)
(Tübingen 2011) 205-232.
16
A fourth topic with some relevance concerns the question of the origins
of the Galileans, which I have treated in detail in M.H. JENSEN, “Climate,
Droughts, Wars and Famines in Galilee As a Background for Understanding
the Historical Jesus†JBL (forthcoming 2012).