Csaba Balogh, «'He Filled Zion with Justice and Righteousness'. The Composition of Isaiah 33», Vol. 89 (2008) 477-504
In contrast to most opinions concerning Isa 33 this pericope is far too complex to be explained as one coherent literary unit. Isa 33 has a short anti-Assyrian woe-cry at its bases (vv. 1+4), which once closed the woe-cries of Isa 28–32. Vv. 1+4 were supplemented first (around 598 or 587) by a communal lament, vv. 2-3+5+7-12, bringing the idea of the punishment of Judah and the temporised destruction of the enemy in vv. 1+4 further. Second, (shortly after 539) vv. 1-5.7-12 were expanded by a salvation prophecy, vv. 6+13-24, concerning the returnees, the restoration of Jerusalem and the monarchy.
“He Filled Zion with Justice and Righteousness†479
debated, and there is a tendency to exclude Isa 32–33 from this
collection of ywh-words. But were it not for the strange form and place
of Isa 32, chapter 33 would certainly not appear as suspicious
alongside Isa 28-31. In various other smaller and larger collections in
Isaiah the pronouncements of judgment against Judah are closed by
prophecies against its enemy (cf. Isa 10,5–11,9; 29,1-8; 30; 31). This
observation makes it at least possible that the series of ywh-prophecies
against Israel and Judah (28–32) come to a close in Isa 33 with a text
condemning the enemy through whom YHWH had punished his
people. If this possible function of Isa 33 is taken into account, it leads
to the first significant observation concerning the integrity of this
chapter. From a literary critical point of view, the ywh-prophecies in Isa
28–31(32) are usually composite structures. Can this also be the case
with the apparently similarly formed Isa 33?
A second preliminary observation regards the form of Isa 33 as a
ywh-prophecy. If Isa 33 is compared to other ywh-words, it strikes us that
in other cases these ywh-prophecies are much shorter in their alleged
original form. Isa 33 would be not only the longest composition of its
kind, but also the strangest one, with frequently interchanging topics
and addressees (including YHWH in 33,2-3, which is unique) (11).
Beside these two external factors raising doubts concerning the
coherence of Isa 33, the internal structure of this chapter also presents
problems, as we shall see below. Regardless of integrity issues, the
pericopes inside this chapter are delimited variously, with transitions
signalised mostly between vv. 1 and 2, vv. 6 and 7, vv. 12 and 13 or 13
and 14, and vv. 16 and 17. In what follows, I turn to discussing these
internal problems, paying special attention to these transitional verses.
Isa 33,1 gives the first concern of the prophecy: the subjugation of
the enemy called ddwv, ‘destroyer’ and dgwb, ‘unfaithful’, ‘treacherous’.
According to v. 1, the enemy is supposed to go down in a way it caused
others to go down: the treacherous one will be deceived, the destroyer
will be destroyed (ius talionis). Formally speaking, v. 1 is composed as
a prediction, so that the fall of the enemy is still a matter of the future.
It must bring destruction to completion first. V. 1 uses the 2nd and 3rd
(Isaiah Together)â€, New Visions of Isaiah (eds. R.F. MELUGIN – M.A. SWEENEY)
(JSOTSS 214; Sheffield 1996) 68-103.
(11) Cf. VERMEYLEN, Isaïe, I, 430. See also WILDBERGER, Jesaja, 1286: “ein
Weheruf hat in einem Klagelied [as he interprets Isa 33,1-6] gewiß keinen Platzâ€.
Nevertheless, he assumes that v. 1 represents the background against which the
lament of 33,2-6 should be understood, and considers 33,1-6 one unit.