Andrew M. Bowden, «The Fruit of Righteousness in James: A Study in Discourse Analysis.», Vol. 26 (2013) 87-108
In this study, a discourse analysis of James is conducted with the goal of better understanding the structure, theme, and cohesion of the letter. By paying careful attention to the details of the text, James’ paragraphs are identified, as are the signals of transition between the various paragraphs. The conclusions reached based on a discourse analysis of James are illuminating. Far from being a randomly arranged work, James repeatedly uses present prohibitory imperatives in the overall organization of the Epistle. These imperatives are important in marking transitions between main sections. Furthermore, a discourse analysis reveals that James is a coherent epistle comprised of 16 paragraphs, with 3,13-18 providing the overarching macrostructure of the letter. Bearing the fruit of righteousness, a theme prominent in 3,13-18, is seen to be the letter’s overarching and unifying thought.
88 Andrew M. Bowden
the specific divisions that characterize this discourse. Identifying James’
genre is critical to a proper discourse analysis. As Reed argues, within
the hierarchy of discourse a text’s genre stands near the top: “the genre
determines the structure of the discourse and the controlling factor of the
text’s prominence”2.
Among the numerous genres that have been assigned to James, the
most persuasive is that of ancient epistle3. Based on the convincing study
of Francis and scholars since, this thesis concurs that James “may be
understood as an epistle from start to finish”4. Since we are dealing with
an epistle, our examination will consider the ways that typical epistolary
features appear in James, features which include a letter opening, a letter
body, and a letter closing.
1.2 Preliminaries: Identifying James’ Audience
Several interpreters argue that James addresses unbelievers in various
portions of the Epistle. This is occasionally argued in 4,1 – 5,6 since (1)
the tone changes to strong rebuke, and (2) the commonly appearing
“brothers” is used only in 4,11 and instead the vocatives “adulterers”
(4,3), “sinners” (4,8), “double-minded” (4,8), and “rich” (5,1), appear. We
will argue that James addresses the believing “brothers” throughout. This
point is crucial for our interpretation of the letter, for, as Wuellner has
noted, these brothers as a community hear the word, are together first
fruits, then grow together and develop along the way, proving themselves
by their solidarity towards each other, until reaching the final goal5. It
will be concluded that changes in tone and the call to repentance show
that all the brothers are in danger of becoming sinners6. James’ theme is
not in individual words, but at the broader level of paragraphs, DA seeks to identify these
paragraphs and their transitional elements; (2) DA seeks to identify prominence, since
certain elements in communication carry more significance than others; and (3) DA seeks
to identify the coherence and cohesion of discourse, which makes an organized structure
possible. For a thorough bibliography of both discourse analysis and approaches to the
interpretation of James, see M.E. Taylor, A Text-Linguistic Investigation into the Discourse
Structure of James (ed. M. Goodacre; LNTS 311; London – New York 2006).
2
Reed, “Identifying Themes in the New Testament: Insights from Discourse Analysis”,
in S. Porter and D.A. Carson (eds.), Discourse Analysis and Other Topics in Biblical Greek
(Sheffield 1995) 90.
3
An excellent overview into the genre of James is provided by Luke L. Cheung, The
Genre, Composition and Hermeneutics of James (Carlisle 2003) 5-52.
4
Fred Francis, “The Form and Function of the Opening and Closing Paragraphs of
James and 1 John”, ZNW 61 (1970) 126.
5
Wuellner, “Der Jakobusbrief im Licht der Rhetorik und Textpragmatik”, LB 43 (1978)
33.
6
Lockett, Purity and Worldview in the Epistle of James, M. Goodacre (ed.) (LNTS 366;
New York 2008) 154.