186 Antonio Piñero VOCABULARY See in general the entry Voces Biblicae of the Elenchus Bibliographicus Biblicus. 83. BOSCOLO, G., Gesù di Nazareth: il Dio con noi. Il significato cristolo- gico del uso di προσέρχομαι nel Vangelo di Matteo. Diss., Rome, Univ. Gregoriana. Prom. K. Stock, 1999, 304 pp. See DissAbst, Ceurop. 84. BRANDT, P.Y. - A. LUKINOVICH, “L’adresse à Jésus dans les évangiles synoptiques”, Biblica 82 (2001) 17-50. The a. study the use of κύριε, ραββί, διδάσκαλε, ἐπιστάτα in the Synoptic gospels: “A number of persons in the Gospels address Jesus by a title, e.g., ‘teacher’, ‘sir’, master’, when they speak to him. In parallel episodes in the synoptic gospels these titles undergo variations. This article presents a complete, comparative study of the titles addressed to Jesus in Mt, Mk and Lk, and finishes with a descrip- tion of the titles proper to each gospel”. 85. CARTLEDGE, M.J., “The Nature and Function of New Testament Glos- solalia”, EvQ 72 (2000) 135-150. This investigation of the meaning and signification of this term in the NT and of the scholars’ view on it arrives at the conclusion that Luke considered glossolalia as xenolalia, that is to speak unlearned human languages and as a sign of the end-time, while Paul viewed it either as xenolalia or “language of angels” (intelligible), and a sing of God’s blessing or cursing. 86. DAWSON, A., Freedom as Liberating Power. A Socio-political Read- ing of the ἐξουσία Texts in the Gospel of Mark (NT and Orbis Antiquus 44). Freiburg (Universitätsverlag) 2000, XIII + 245 pp. This study deals with texts which treat the ἐξουσία of Jesus and his disciples and the challenges to this ἐξουσία. The main thesis is that Mark’s Gospel proclaims a concept of freedom radically different from that which was maintained by the general culture of the Mediterranean world. For Mark it was not August who inaugurated a golden age of liberty, but Jesus. 87. GANE, R.E., “Re-opening καταπέτασμα (‘veil’) in Hebrews 6:19”, AndrUnS 38 (2000) 5-8. The a. contends that this term includes the idea of Christ entering the inner part of the heavenly sanctu- ary, because of the significance of the expression ἐσώτερον τοῦ καταπετάσματος in Ex 26:33 and Lv 16:2 LXX. 88. HAHN, F., “Der Begriff ‘mysterion’ im Neuen Testament”, in K. Krämer (ed.), Die Weite des Mysteriums. Christliche Identität im Dialog. FS H. Bürkle. Freiburg (Herder) 2000, 65-77.