188 Antonio Piñero ment of an art. recorded in NTPhilBull 18,175. The present one studies texts and vocabulary on the ‘salvific’ function of Christ. 98. PASQUETTO, V., “Il lessico antropologico del vangelo e delle Lettere di Giovanni (II/4: “Rapporto dell’uomo con Cristo come fonte di vita e liberatore”), Teresianum 51 (2000) 3-56. Fifth installment of an art. recorded in NTPhilBull 18,175. The present one studies words and phrases related to the ‘life’ communicated by Christ and the relationship of the human being to Christ as liberator. 99. PASQUETTO, V., “Il lessico antropologico del vangelo e delle Lettere di Giovanni (II/6: “Rapporto dell’uomo con Cristo come rivelatore del padre”), Teresianum 51 (2000) 415-456. Sixth installment of an art. recorded in NTPhilBull 18,175. The present one studies words and phrases related to the identity of Christ as ‘Revealer’ of the Father, and the inner dynamic of Jesus’ revelation. (To be continued). 100. RICHARDS, E.R., “Silvanus Was Not Peter’s Secretary: Theological Bias in Interpreting διὰ Σιλουάνου ἔγραψα in 1 Peter 5:12”, JEvTS 43 (2000) 417-432. The a. studies the formula γράφειν διὰ τινός in the letters of Ignatius and Polycarp and in papyri, and comes to the conclusion that this expression was used solely to mention the letter-carrier and never to identify the secretary. 101. SCHREIBER, S., “Arbeit mit der Gemeinde (Röm 16.6,12). Zur versun- kenen Möglichkeit der Gemeindeleitung durch Frauen”, NTS 46 (2000) 204-226. This art. investigates the meaning of κοπιάω in Rom 16:12. It considers this expression in the context of Rom 16 and in the Pauline letters in general. It arrives to the conclu- sion that κοπιάω refers to a charismatic leadership exercised by women in the Christian community of Rome. 102. SHILLINGTON, V.G., “Salt of the Earth? (Mt 5:13/Lk 14:34f)”, ExpTim 112 (2001) 120-121. The a. asks about the meaning of the word ἅλας in this metaphor. Μωρανθῇ carries the sense of losing strength or effectiveness. Translations and commentaries under- stand this ἅλας as table salt. The difficult, however, is that table salt never loses its taste. Therefore this words refers to another ἅλας a ‘salt’ material that is good for the land (γῆ) perhaps pot- ash, phosphate or ammonia. 103. SPRAGUE, W.D., Paul’s Servant-Lord Analogy for the Relationship of a Believer to Christ. New York - Oxford (Univ. Press of America) VIII + 211 pp. This book specially studies 1Cor 7:22b and other passages in which the terms δοῦλος and cognates appear: mean- ing and cultural influences in Paul’s use of these words.