Patrick A. Tiller 56 There is one apparent exception to the logophoric rule that must be discussed. The following verse has a verb that appears to be logophoric but the pronoun in the embedded clause is not reflexive. 1 Cor 2:12 ina ei]dwmen { ta; uJpo; tou` qeou` carisqevnta hJmi`n: that we-might-know the by the God given to-us; ... that we might know the things given to us by God. In this case the pronoun is not truly logophoric. The participle does not represent a part of the thought of the subject of the matrix clause («... that we might know that certain things have been given to us by God.»). Rather it supplies additional information that limits the scope of what «we» may know. This is different from Phil 2:3 above where the partici- ple represents the thought of the subject. These observations help us to understand the following text more precisely. John 17:13 kai; tau`ta lalw' ejn tw'/ kovsmw i{na e]cwsin th;n xara`n and these-things I-speak in the world in-order-that they-might- have the joy thn ejmh;n peplhrwmevnhn ejn eJautoi`~. ; the of-me made-full in themselves. Since ejcwsin (‘have’) is clearly not logophoric, one must understand the prepositional phrase ejn eJautoi`~ (‘in themselves’) to be governed not by the participle but by the matrix verb e[cwsin. «And I say these things in the world in order that they might have in themselves my joy made full.» Other manuscripts (P66 a D L Q 054 f1.(13) M) have the personal pronoun which then becomes part of the participial clause: «And I say these things in the world in order that they might have my joy made full in them.» Doubtful Cases Verbs meaning ‘call’, ‘make’, ‘consider’, and ‘show’ take a double accu- sative object. The first is the direct object and the second is a predicate to the first. Matt 4:19 poihsw uJma`~ aJliei`~ ajnqrwvpwn. v I-will-make you fishers of-people. This is different from the syntax of Rev 2:2 (repeated below for con- venience) in which the first accusative (eJautou;~) is not the direct object but the subject of an omitted infinitive.