Morten Hørning Jensen, «Rural Galilee and Rapid Changes: An Investigation of the Socio-Economic Dynamics and Developments in Roman Galilee», Vol. 93 (2012) 43-67
Much research on the socio-economic conditions of Galilee in the Herodian period has argued for a rapid economic deterioration amongst the rural population. This is said to have resulted in a deadly spiral of violence prompting popular protest movements of which Jesus of Nazareth became the most renowned. Other investigations, however, paint a much more lenient picture of Galilee being under only a moderate development. This article outlines the problem at hand in the research, suggests a methodology for further development and applies this to new archaeological material emerging from excavations in Galilee and the textual material available.
60 MORTEN HØRNING JENSEN
Secondly, as already mentioned, the excavator of Cana, Douglas
Edwards, argues for a profitable interplay between city and village in
his most recent study tackling the ‘political-economy-model’ of M.I.
Finley, which he finds all too one-sided in stressing that resources
only went from village to city (the consumer city). Instead, Edwards
argues for a more nuanced and reciprocal relationship, in which local
entrepreneurs in the small villages also benefited from the “vibrant
economic environment under Herod Antipas†54.
Thirdly, the foremost Galilean pottery expert, David Adan-
Bayewitz, claims to have found material evidence supporting regional
and inter-regional trade of pottery produced at local rural pottery
centers in Galilee such as Kefar Hananya 55. Adan-Bayewitz deduces
two things from this fact. First, the economic interaction between city
and village may have been reciprocal rather than ‘parasitic’ 56. Second,
the small-scale industrial activity was used to aid and support the self-
sufficiency prevalent in rural areas. All in all it is his judgment that
Galilee was a place where “important local industries flourished†57.
It should be noted, though, that while Adan-Bayewitz’s results are
accepted by some, they are challenged by others 58. In addition to
Adan-Bayewitz’s studies of locally produced Galilean pottery, I wish
to highlight his most recent study of the Herodian oil lamp. On the
basis of a large sample (176 fragments) and through the use of
instrumental neutron activation and high-precision X-ray fluorescence
analyses, Adan-Bayewitz and his team were able to determine the
provenance of the fragments found at various Northern sites. The data
54
EDWARDS, “Identityâ€, 373.
55
Through the use of neutron activation analysis, Adan-Bayewitz claims
to have established a “site-specific manufacturing provenience to the major-
ity of the common pottery†— D. ADAN-BAYEWITZ – M. WIEDER, “Ceramics
From Roman Galilee: A Comparison of Several Techniques for Fabric Cha-
racterizationâ€, Journal of Field Archaeology 19 (1992) 189. See further
ADAN-BAYEWITZ, Common Pottery, passim.
56
Cf. D. ADAN-BAYEWITZ – I. PERLMAN, “The Local Trade of Sepphoris
in the Roman Periodâ€, IEJ 40 (1990) 171.
57
ADAN-BAYEWITZ & PERLMAN, “Tradeâ€, 172.
58
Cf. Sean Freyne: “These findings suggest a pattern of co-operation be-
tween the city and the villages in the hinterland that would appear to rule out
any idea of tension between them†(FREYNE, “Cultureâ€, 602). For a differ-
ent view, see, for example, R.A. HORSLEY, Archaeology, History, and So-
ciety in Galilee. The Social Context of Jesus and the Rabbis (Valley Forge,
PA 1996) 72.