Nadav Na’aman, «Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE», Vol. 93 (2012) 21-42
The article examines the accounts of construction works carried out in Jerusalem in the tenth and fifth-fourth centuries BCE and emphasizes the importance of local oral traditions, the role of biblical texts, and archaeological evidence. It demonstrates that the residence built by David played an important role throughout the First Temple period. The Millo is identified with the Stepped Stone Structure. Solomon possibly founded a modest shrine on the Temple Mount, which later became the main sanctuary of the kingdom. The Ophel was the earlier quarter settled and fortified in Jerusalem after the Babylonian destruction of 587/586.
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BIBLICAL AND HISTORICAL JERUSALEM
western corner of the Temple Mount and the Valley Gate in the
western side of the Ophel. A buttress is mentioned two times in the
eastern side of Nehemiah’s wall (Neh 3,19-20.24-25), and we may
safely assume that the tower was built on top of the buttress, lo-
cated south of the Stepped Stone Structure, in the highest place of
the City of David (vv. 24-25). The Chronicler described the reality
of his own time, when three towers were built in strategic locations
along the walls of Jerusalem.
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A remarkable characteristic of the pre-exilic biblical historiogra-
phy is the attribution of extensive building operations in Jerusalem
and elsewhere to David and Solomon, avoiding attribution of simi-
lar construction works to other kings of the dynasty. The attribution
was probably an extension of the oral tradition that connected specific
kings to certain buildings and walls in the City of David and the Tem-
ple Mount. The magnifying presentations of the kings of the United
Monarchy in the early works of the history of David’s rise and the
‘Book of the acts of Solomon’ were adopted and greatly expanded by
the author of the Book of Kings. He developed the ideology of a great
United Monarchy, according to which the kingdom reached its height
in the early monarchical period. Moreover, to magnify the achieve-
ments of the two early kings, he avoided attributing new building
works, including the construction of the “Broad Wallâ€, to later Ju-
dahite kings. This attribution created the artificial picture, according
to which all major building projects in Jerusalem took place shortly
after the foundation of the monarchy and the city did not develop in
later periods.
The term “Ophel†for a fortified quarter of the city appears for
the first time in post-exilic texts. Judahite authors of that era relate
that the area south of the Temple Mount was divided into two parts:
the fortified quarter of Ophel in the north and the more desolated
quarter of the City of David in the south. The Chronicler anachro-
nistically attributed the fortification of the Ophel to pre-exilic kings,
but in reality, his descriptions reflect the situation in the Second Tem-
ple period. The quarter was already fortified when Nehemiah carried
out his repairing project; its population and fortification formed the
first stage in the recovery of the city in the early Persian period. The