Nadav Na’aman, «Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE», Vol. 93 (2012) 21-42
The article examines the accounts of construction works carried out in Jerusalem in the tenth and fifth-fourth centuries BCE and emphasizes the importance of local oral traditions, the role of biblical texts, and archaeological evidence. It demonstrates that the residence built by David played an important role throughout the First Temple period. The Millo is identified with the Stepped Stone Structure. Solomon possibly founded a modest shrine on the Temple Mount, which later became the main sanctuary of the kingdom. The Ophel was the earlier quarter settled and fortified in Jerusalem after the Babylonian destruction of 587/586.
40 NADAV NA’AMAN
An important source regarding the city of Jerusalem’s condition
in the Persian period is the Book of Chronicles, which on occasion
― while ostensibly describing the situation in the First Temple pe-
riod ― in fact depicts that of its author’s time. I already discussed
the term sÄbîb (1 Chr 11,8), which designates the surrounding wall
of the Ophel. The Chronicler attributed to Jotham the repair of the
Ophel wall (2 Chr 27,3), referring anachronistically to the fortifi-
cation of the quarter of his own time.
Of particular interest is his description of the wall built by Man-
asseh (2 Chr 33,14) 42. The Chronicler first described an “outer wall
of the City of David†that passed near the Kidron gully, which turned
west near the Gihon Spring and joined the “mid-slope city wall†dis-
covered in the excavations 43. The wall then surrounded the Temple
Mount as far as the Fish Gate, located in the northwestern corner of
the Temple Mount, and continued along the Ophel western wall. At
some point south of the Valley Gate, it turned eastward and passed
along the Ophel’s southern wall, reaching the point of departure
above the gulley of Kidron.
The Chronicler was probably acquainted with the vestiges of the
eastern wall unearthed by Reich and Shukron at the lowermost end
of the city’s eastern slope, which was indeed an “outer wall†and
passed “in the wadi†44. He combined this ancient external wall with
the two fortified quarters of his time, the Temple Mount and the
Ophel, and attributed the fortification (verb bnh) of the wall to
Manasseh as reward for his penitence. Throughout his work, the
Chronicler distinguished between the City of David ― the more
desolated quarter which was probably fortified by a thin wall ―
and the two more populated and better fortified quarters to its north.
Finally, according to 2 Chr 26,9, King Uzziah built towers in
Jerusalem “at the Corner Gate and at the Valley Gate and at the but-
tress, and fortified themâ€. The Corner Gate was located in the north-
42
For detailed discussions, see WELTEN, Geschichte, 72-78, with earlier
literature; N. NA’AMAN, “When and How Did Jerusalem Become a Great City?
The Rise of Jerusalem as Judah’s Premier City in the Eighth-Seventh Centu-
ries B.C.Eâ€, BASOR 347 (2007) 45b-46a; I. Himbaza, “Le mur de Manassé (2
Ch xxxiii 14) entre archéologues et théologiensâ€, VT 57 (2007) 283-294.
43
See note 26 above.
44
REICH – SHUKRON, “Urban Developmentâ€, 209-218; idem, “The Date of
City-Wall 501 in Jerusalemâ€, Tel Aviv 35 (2008) 114-122; NA’AMAN, “When
and Howâ€, 45b and n. 27.