Nadav Na’aman, «Biblical and Historical Jerusalem in the Tenth and Fifth-Fourth Centuries BCE», Vol. 93 (2012) 21-42
The article examines the accounts of construction works carried out in Jerusalem in the tenth and fifth-fourth centuries BCE and emphasizes the importance of local oral traditions, the role of biblical texts, and archaeological evidence. It demonstrates that the residence built by David played an important role throughout the First Temple period. The Millo is identified with the Stepped Stone Structure. Solomon possibly founded a modest shrine on the Temple Mount, which later became the main sanctuary of the kingdom. The Ophel was the earlier quarter settled and fortified in Jerusalem after the Babylonian destruction of 587/586.
37
BIBLICAL AND HISTORICAL JERUSALEM
According to the description of Nehemiah 3, six gates existed in
the newly rebuilt wall. Two of these were in the northeastern and
northwestern corners of the Temple Mount (the Sheep and Fish
gates), two in the far south (the Dung and Fountain gates), one in
the western side of the Ophel (the Valley Gate) and one in the west-
ern side of the Temple Mount (Jeshanah Gate). The latter probably
replaced the Ephraim Gate that is omitted from the description of
the repair project (but see Neh 12,16), but its location was still me-
morialized by the author of Nehemiah’s memoir and he mentioned
its name in the route of the western procession (Neh 12,39).
Some scholars suggested correcting the transcription “Jeshanah
Gate†and reading it “Mishneh Gateâ€, assuming that it was the en-
trance to the Mishneh quarter35. However, the gate is located north
of the “Broad Wall†(Neh 3,6.8), the northern wall of the South-
western Hill, hence it led out of town rather than to the quarter of
Mishneh. As the transcription Å¡a‛ar hayeÅ¡Änâ appears twice (Neh
3,6; 12,39), it must be the correct rendering of the gate’s name.
Ehrlich suggested that its name is an ellipsis of Å¡a‛ar hÄ‛îr hayeÅ¡Änâ
(“the Gate of the Old Cityâ€), and compared it to “the Upper Gateâ€
(Eze 9,2; possibly also 2 Chr 23,20), which is an abbreviated form
of “the Upper Gate of the House of YHWH†(2 Kgs 15,35 and 2 Chr
27,3) 36. Unfortunately, there can be no certainty about the femi-
nine noun that is intended by the assumed ellipsis (e.g., city, wall,
pool, canal, etc.) and its identity must remain open.
The Tower of the Ovens (Neh 3,11; 12,38) was probably located
in the northwestern corner of the Ophel, i.e., the southwestern cor-
ner of the Temple Mount, north of the Valley Gate 37. Might one sug-
gest that this was the place where pastry was prepared for offerings
in the temple?
35
SIMONS, Jerusalem, 277, 305-306; VINCENT, Jérusalem de l’Ancien Te-
stament I, 240, 243, 252-253; M. AVI-YONAH, “The Walls of Nehemiah – a
Minimalist Viewâ€, IEJ 4 (1954) 242-243; WILLIAMSON, Ezra, Nehemiah, 196;
BLENKINSOPP, Ezra-Nehemiah, 234.
36
A.B. EHRLICH, Randglossen zur hebräischen Bibel. Textkritisches,
Sprachliches und Sachliches 5 (Leipzig 1924; reprint Hildesheim 1968) 27;
ibid., vol. 7, 189.
37
Avi-Yonah (“Walls of Nehemiahâ€, 244) proposed locating it near the
northwestern corner of the City of David. See D.L. LIID, “Ovens, Tower of
theâ€, ABD V, 52a.