Marc Rastoin, «Simon-Pierre entre Jésus et Satan», Vol. 89 (2008) 153-172
In the history of research, Luke 22:31-34 has been on the whole judged to be a rather awkward composition consisting of traditional material and Lucan wording. This article intends to show the completely Lucan character of the passage as well as the theological meaning Luke attached to it. In these verses,
Luke reveals his literary mastery as well as his theological overall project in Luke-Acts: the primacy of Peter is rooted in the prayer of Jesus Christ himself during His Passion.
172 Marc Rastoin
remarquable (cf. Lc 9,18-21), mais bien juste avant que Simon ne
trébuche. Le primat de Pierre est ici radicalement enraciné dans la
prière du Christ et non dans l’enthousiasme de l’apôtre grisé par sa
propre réponse, même inspirée par l’Esprit Saint. Il n’en est que plus
remarquable et établi sur un fondement plus ferme.
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SUMMARY
In the history of research, Luke 22:31-34 has been on the whole judged to be a
rather awkward composition consisting of traditional material and Lucan
wording. This article intends to show the completely Lucan character of the
passage as well as the theological meaning Luke attached to it. In these verses,
Luke reveals his literary mastery as well as his theological overall project in
Luke-Acts: the primacy of Peter is rooted in the prayer of Jesus Christ himself
during His Passion.