Josep Rius-Camps - Jenny Read-Heimerdinger, «The Variant Readings of the Western Text of the Acts of the Aspostles (XXV) (Acts 18:24–19:40).», Vol. 26 (2013) 127-163
In the text of Acts according to Codex Bezae, a fourth and final part of the book begins at 18.24. It is Paul’s ultimate goal of Rome that separates it from the earlier missionary phases and confers unity on the remainder of the book. In this opening section (Section I), his activity will be centred for three years in Ephesus, the main city of Asia, where he will meet with some success despite hostility from some of the Jews. In his dealings with the Gentiles, opposition will also be encountered because of the threat posed by his teachings to the trade of the city. The Bezan narrator indicates plainly that Paul’s travel to Ephesus should have been the initial stage of his journey to the imperial capital. Additional references in Codex Bezae to the directions given to Paul by the Holy Spirit make clear that his visit had been prepared for by the work of Apollos; however, it was contrary to his own intentions, which were rather to go back to Jerusalem. The struggle against the divine leading is seen as Paul terminates his stay in Asia once he has carefully prepared for his return to Jerusalem.
The Variant Readings of the Western Text of the Acts of the Apostles 151
[b] 24 Indeed, there was a certain Dem- 24 Indeed, a certain person by the
etrius, a silversmith making silver name of Demetrius, a silversmith,
shrines for Artemis, who provided in making silver shrines for Artemis
not a little business for the crafts- obtained not a little business for the
men. craftsmen,
[b'] 25 This man called together the 25 whom he called together and also
craftsmen involved with such things the workmen involved with such
and said to them, ‘Men, fellow- things, and said, ‘Men, you know
craftsmen, you know that we de- that we depend on this business for
pend on this business for our profit, our profit, 26 and you also see and
26 and you also hear and see that hear that not only in Ephesus but al-
not only throughout Ephesus but most all of Asia this Paul has drawn
also extending to almost all of Asia away a considerable crowd by his
this Paul, whoever he is, has drawn persuasion, by saying that gods made
away a considerable crowd by his with hands are not gods. 27 Not only
persuasion, by saying that these are does this cause us the risk of our line
no gods seeing as they are made of business coming into disrepute,
with hands. 27 Not only do we risk but it also risks causing the temple
by this our line of business coming of the great goddess Artemis to be
into disrepute, but also the temple reckoned as worthless and above all
of the great goddess, Artemis, will causing her, whom all of Asia and
be reckoned as worthless and, above the inhabited world venerates, to be
all, she whom all of Asia and the in- surely brought down from her mag-
habited world venerates will surely nificence.’
be brought down.’
[c] 28 On hearing this, they became full 28 When they heard, they became full
of anger and as they ran into the of anger and started shouting saying,
streets they started shouting saying, ‘Great is Artemis of the Ephesians!’
‘Great is Artemis of the Ephesians!’
[c'] 29a And the whole city was con- 29a And the city was filled with con-
fused with shame. fusion.
[d] 29b They rushed of one accord into 29b They rushed of one accord into
the theatre, but not before they the theatre, having seized hold of
had seized hold of Gaius and Ar- Gaius and Artistarchus, Macedoni-
tistarchus, Macedonians who were ans who were travelling companions
travelling companions of Paul. of Paul.
[e] 30 Although Paul was wanting to go 30 Paul was wanting to go into the
into the meeting, the disciples tried meeting, but the disciples would not
to prevent him. allow him.
[e'] 31 Even some of the Asiarchs who 31 Even some of the Asiarchs who
were his friends sent word to him were his friends sent word to him ex-
exhorting him not to go into the horting him not to go into the thea-
theatre. tre.
[f] 32a Now, people were shouting dif- 32a Now, people were shouting dif-
ferent things. ferent things,