Jacyntho Lins Brandão, «Aminadab - Aram/Adam - Admin - Arni in Luke 4,33», Vol. 24 (2011) 127-134
This paper examines the issue of the variant readings of the names of Aminadab and Aram in the genealogy of Jesus, presenting the hypothesis that the reading Adam-Admin-Arni may illuminate the pretextual stages of Luke, when we consider the manner in which ancient writers worked. Proceeding from the OT, in the hypomnemata of Luke or his source the list from Adam to David was probably written down in columns, with the names one under the other, following the hereditary line, as is the usual form of genealogies. In this list, Aminadam and Arni proceed from Aminadab and Aram, a mistake that is paleographically justifiable, taking cursive script into account. Being a longer name, Aminadam would have been divided into two lines. As Luke’s genealogy is in ascending order, Aminadam would have generated two names, Adam and Amim. Admin proceeds from the latter, through the dittography of triangular letters in an uncial script.
130 Jacyntho Lins Brandão
an undue division of the name Aminadam, as observes Westcott-Hort:
“ ᾿Αδάμ (...) may however be only the latter half of ᾿Αμιναδάμ (...). Ami-
nadab and Admin, Aram and Arni, are evidently duplicate forms of the
same pair of names, preserved in different family records”12. In the same
way, Hearter concludes: a) Aminadam would have originated from Ami-
nadab through a “confusion of the labials b/m”; b) Adam “comes from
the last four letters of Aminadam”; c) Admin is “a variant of Adam”13.
The first of Heater’s explanations causes a problem, for it is not a
matter of phonetics, but of writing. Nevertheless, in light of the form of
the cursives β and μ in the second and third centuries14, the two variant
readings could possibly be confused as long as it is recognized that the
latter originated in a cursive and not an uncial environement (for the
same reason, that is, the similarity of the two letters’ forms, the alterna-
tion is perfectly explainable in the minuscule manuscripts from the ninth
century on). It is also paleographically improbable, if not impossible, for
Admin to have originated from Adam, being more reasonable to sup-
pose that it may have originated from Amin (that is, the beginning of
Aminadab), since the copyist may have repeated one triangular uncial
letter twice (ΑΜΙΝ > Α∆ΜΙΝ), although there remains no satisfactory
explanation for why the rest of the name was abandoned. Finally, deriving
Adam from the last part of Aminadam is quite reasonable but with the
inconvenience of the fact that the reading should then be Admin-Adam,
and not Adam-Admin.
The possibility that we may have the correction of a more ancient read-
ing in p4 points to a much earlier date for the production of the variant
Adam-Admin-Arni. Therefore, I believe that, in this case, dealing only
with the testimony of the manuscripts available is insufficient, and that
it is necessary to move backward to pretextual stages in the composition
of Luke.
In fact, ever since studies were conducted regarding the Philodemus
Library, preserved at Herculaneum under the ashes of Vesuvius, much
has been learned of the manner in which ancient authors worked: be-
fore an original was given over for publication, it would undergo several
stages including research done by the writer, whose steps were described
by Pliny the Younger regarding his uncle, Pliny the Elder: first, legere,
12
B. F. Westcott & F. J. A Hort, Introduction to the New Testament in the original Greek
(repr. Peabody 1882 [not correct date—this is the original date]), Appendix, 57.
13
Heater, “A textual note”, 27.
14
Cf. E. M. Thompson, A Handbook of Greek and Latin Palaeography (Chicago 1966),
table ‘Greek cursive alphabets’.