Thijs Booij, «Psalm 118 and Form Criticism», Vol. 96 (2015) 351-374
Psalm 118 was recited in the time of Nehemiah. The speaker in the first person singular passages is Israel's representative. The psalm, a communal song of thankfulness, belongs to a group of texts related to Succoth (Psalms 65; 66; 67; 98; 107; 124; 129; Isaiah 12; 25,1-5). These texts, dating from the later post-exilic period, do not constitute a welldelineated literary genre. Psalm 118 and Isaiah 12; 25,1-5, however, constitute a special category. Psalm 118,24 refers to Succoth as the time when YHWH judges the world and decides on the nation's well-being (v. 25) for the year to come.
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However, there is more to be said. As mentioned earlier, terms
denoting thankful praise may be used side by side with those
denoting hymnic praise. Actually, in the community’s praise, the
textual types themselves often go together 71. Psalm 65 expresses
thankfulness in vv. 2-4; the vows mentioned there should be paid
for benefactions showing YHWH’s readiness to forgive (v. 4; cf.
1 Kgs 8,38-39). Verses 7-9, however, praise his greatness. In vv. 9-12
of Psalm 66, also, thankfulness is expressed: the Israelites, after
going “through fire and through water”, have now been “brought
out to saturation” 72. Calling the earth to jubilation (vv. 1-4), and
looking back on the crossing of the sea (vv. 5-7) 73, the psalm
employs hymnic language. Psalm 98 is related to Deutero-Isaiah
by its phraseology 74. Being inspired, apparently, by Israel’s
recovery, the psalm gives utterance to gratitude. By its calls to
universal jubilation (vv. 4-8) and its silence about former affliction,
it is a hymn nevertheless. Psalm 117 is a similar case 75. Psalm 107
calls different categories of people to thankful praise: first, all those
whom YHWH “gathered in from the lands” (v. 3), and then groups
of people who were delivered from particular kinds of personal
affliction. As calls to praise can be considered part of the praise
itself, the psalm may be called a communal song of thanksgiving.
However, its final stanza (vv. 33-43), glorifying YHWH as the one
who controls the destinies of men, is a piece of hymnic praise. Psalm
147 thankfully praises YHWH for his acts in Israel’s recent past, but
also honours him for his power and goodness in creation. So we see
that, measured by Gunkel’s second genre characteristic, communal
songs of thanksgiving do not constitute a clear-cut literary type.
2. Psalms expressing the community’s thankfulness 76 are rarely
related to a specific situation in life by their interpreters. Sometimes
71
Cf. GUNKEL, Einleitung, 64.
72
V. 12: hywrl wnaycwtw; cf. acy hif‘il in Deut 26,8 -9; Jer 32,21-22; Ezek
34,13-14; Ps 68,7. No emendation is needed.
73
In v. 6 rhn also refers to it, making a pair of words with ~y (cf. Ps 93,3-
4; Jonah 2,4; Isa 44,27).
74
Cf. v. 1a with Isa 42,10a; vv. 1b.2b with Isa 52,10a; v. 3b with Isa
52,10b; v. 4 with Isa 44,23a; 52,9a.
75
For the dating see below, section VII.
76
Some regard Psalms 65 and 67 as prayers for rain. Thus DAHOOD,
Psalms II, 109, 126-127, reading in Ps 65,11 hwr and txn as imperatives, and
the perfect forms in Ps 65,10.12.14; 67,7 as precatives; see also M.E. TATE,