Nadav Na’aman, «Jebusites and Jabeshites in the Saul and David Story-Cycles», Vol. 95 (2014) 481-497
This article re-examines the historical role of the Jebusites in the early monarchical period. The Jebusites, whose name is derived from the verb YBŚ («to be dry»), were a West Semitic pastoral clan that split into two segments, one settling in western Gilead and the other around Jerusalem. The two segments kept their tribal solidarity, as indicated by Saul’s campaign to rescue Jabesh-gilead. The Jebusite stronghold was one of Saul’s power bases, and David took it over. The biased description of David’s conquest influenced the way the Jebusites were presented in the late (Deuteronomistic) biblical historiography and in Israelite cultural memory.
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In any case, it is evident that both “Jabesh” and “Jebusite” were
names derived from the verb YBŚ, “to be dry” — each transcribing
the proto-Semitic /ś/ by a different sibilant 58. In this light, I suggest
that the Jabeshites and Jebusites were originally part of a single
clan that wandered in a region where the rainfall was minimal;
hence the derivation of their name from a verb meaning “dry”. Over
the course of the early Iron Age, they split and settled, one group
in the Jerusalem region and the other in the area of Wādi Yābis in
western Gilead. The Jabeshites gave their name to the new settle-
ment they founded, whereas the ancient name of Jerusalem was too
deeply rooted to be altered, and thus remained as it was. Priebatsch
observed the synonymy of the names Jebusites and Zion (ṣiyôn),
as the latter was derived from the verb ṢYY, “to be dry” 59. In this
light, we may suggest that the new settlers in Jerusalem named the
stronghold they constructed as a synonym for their clan’s name.
In spite of the territorial distance, the two segments of the clan
must have continued to hold close ties. Military cooperation was
one of the strongest elements in tribal solidarity, and the story of
the delegation the Jabeshites sent to Saul and of the latter’s cam-
paign to rescue the city of Jabesh fits the tribal reality well. Note
also the marriage of Merab, Saul’s daughter, to Adriel of Meholah
(1 Sam 18,19; 2 Sam 21,8), a city located not far from Jabesh 60,
which might possibly have been a marriage of the king’s daughter
to the son of one of the northern clan’s leaders.
V. The Jebusites’ Denigration in Biblical Historiography
The hypothesis that the Jebusites were a Benjaminite clan and
maintained close contacts with the new king and his house, if ac-
cepted, sheds new light on the historicity of the episode of David’s
conquest of the stronghold of Zion and on the way it is related in bib-
58
HÜBNER, “Jerusalem und die Jebusiter”, 32, and GASS, Die Ortsnamen,
11, with earlier literature in notes 17-18, 504, already suggested the derivation
of the name “Jebusite” from the verb YBŠ.
59
PRIEBATSCH, “Jerusalem”, 19; ID., “Die amoritische Sprache”, 252. For
a detailed analysis of the name “Zion”, see E. OTTO, “!wyc, ṣîyôn”, TDOT XII,
342-343, with earlier literature.
60
For the location of Abel-meholah, see GASS, Die Ortsnamen, 287-293,
with earlier literature.