M. Rogland, «Heavenly Chariots and Earthly Rebellion in Zechariah 6», Vol. 95 (2014) 117-123
This article proposes that Zech 6,5 mhtxb al-adin cl-harez indicates that the heavenly chariots are sent forth in response to rebellion against the Lord. It argues that mn plus the infinitive has a causal force and that htxb al means 'to take a stand (in opposition or rebellion)' (cf. Ps 2,2) rather than 'to present oneself'. This rebellion is the antecedent of the pronominal suffix in v. 6's asr-bt, indicating the object against which the chariotry is going forth. Rather than being the narrative of a peaceful patrol, the vision indicates that God's emissaries are engaged in warfare.
07_Biblica_AN_Rogland_Layout 1 01/04/14 12:05 Pagina 121
121
HEAVENLY CHARIOTS AND EARTHLY REBELLION IN ZECHARIAH 6
connotation of the insolence and rebelliousness of the Satanâ€, since there
are certainly no contextual indications that he is presenting himself before
YHWH in a subservient fashion 20. Such passages are admittedly open to
debate, but they are suggestive at the very least. In any event, the example
of Ps 2,2 raises the possibility that, at least in some instances, l[ bcyth
has the potential of indicating an antagonistic notion of resistance and re-
bellion 21. I would claim that this sense is the most fitting in Zech 6,5.
If we understand l[ bcyth in Zech 6,5 in this manner, however, how
are we to interpret the infinitival clause #rah-lk !wda-l[ bcythm gram-
matically? The LXX and Vulgate rendered this as an expression of pur-
pose (evkporeu,ontai parasth/nai tw|/ kuri,w|; ut stent coram Dominatore
omnis terrae), but this fails to account for the preposition !m prefixed to
the infinitive 22. The traditional understanding of the clause has led to ei-
ther a temporal interpretation of the preposition !m (“after presenting
themselves before the Lordâ€) or a spatial one (“from presenting them-
selves before the Lordâ€) 23. Another analysis of bcythm is possible,
though, if the syntagm l[ bcyth is understood as an expression of resis-
tance and rebellion as suggested above. It should be noted that there are
instances of the preposition !m prefixed to an infinitive which possess a
causal force (“from, on account ofâ€) 24. Such an understanding would fit
well with the proposed interpretation of l[ bcyth in this instance, allow-
ing the clause to be rendered, “these are going out on account of the taking
of a stand (i.e., of opposition) against the Lord of all the earthâ€. The clause
thus gives the reason for the chariots’ “going forthâ€, indicating that it oc-
curs as a response to human rebellion.
20
R. GORDIS, The Book of Job (New York, NY 1978) 14; pace, e.g., J.
HARTLEY, The Book of Job (NICOT; Grand Rapids, MI 1988) 78, n. 1.
It is not impossible that wyl[ wbcyth in 2 Chr 11,13 indicates resistance
21
to Rehoboam; there are other signs of early opposition to Rehoboam in the
Chronicler ’s presentation (G. KNOPPERS, “Rehoboam in Chronicles: Villain
or Victim?â€, JBL 109 [1990] 434). Alternately, it could mean that the priests
and Levites assembled to hold a council “concerning†Rehoboam (cf. BDB,
754). On the other hand, perhaps the diachronic analysis proposed by Hurvitz
(n. 14 above) should be considered here.
22
Based on the LXX and Vulgate, the Biblia Hebraica Quinta suggests a
possible Vorlage which read bcythl, but the MT is confirmed by the Targum;
see A. GELSTON (ed.), Biblia Hebraica Quinta, XIII. The Twelve Minor
Prophets (Stuttgart 2010) 139*.
23
For the former, see the NRSV and PETERSEN, Haggai and Zechariah
1–8, 263; for the latter, see WILLI-PLEIN, Haggai, Sacharja, Maleachi, 112;
MEYERS – MEYERS, Haggai, Zechariah 1–8, 316.
24
See BDB, 583.