Shaul Bar, «What Did the Servant Give to Rebecca’s Brother and Mother?», Vol. 94 (2013) 565-572
Our study shows that the Hebrew word tndgm refers to fruits which the servant gave to Rebecca’s family as a present. This interpretation is based on examination of the masculine singular and plural forms of the Hebrew word dgm and ydgm which mean fruits. Examination of the Biblical text shows that the bounty of the land also refers to fruits. Giving fruits as a present to Rebecca’s family is not surprising since giving fruits to royalty and people alike in the ancient world was a gesture of good will.
04_Biblica_AN_Bar_Layout 1 16/12/13 12:27 Pagina 568
568 SHAUL BAR
fruits that are warmed by the sun. Rashi (Rabbi Solomon ben Isaac 1040-
1105) interpreted it as the precious fruits, which are sweetened by the rays
of the sun. The second part speaks about crops that are influenced by the
moon. There is word play here with months (~yxry) and moon (xry).
Therefore, it can refer to different crops ripening in the different months
of the year or to the influence of the lunar cycles on plant growth. How-
ever, there is poetic parallelism with the word sun; thus the word moon is
preferred here. According to Rashi there are some fruits which the moon
matures, such as cucumbers and pumpkins. A similar idea is echoed by
the Roman author Apuleius in words spoken to the moon goddess: “You
who […] nourish the joyous seeds with your moist fires†10. A Sumero-
Akkadian hymn credits the moon god for fertility of crops 11. A similar
interpretation is also found in the Sifre: “And for the precious things of
the fruit of the sun†(33,14).
Verse 15 speaks of the bounty (meged) of hills; this refers to agricul-
tural products of the mountains and hills. Several biblical passages de-
scribe the mountains as a source of wealth and abundance. They are
covered with fruit-bearing trees (Ezek 17,23; 36,8; Pss 72,16; 104,13;
147,8). The mountains shall drip with wine and the hills shall flow with
milk (Joel 4,18; Amos 9,13). This imagery of the wealth of mountains has
a long history and is mentioned in the Ancient Near Eastern literature 12.
In the epic of Gilgamesh we read: “The yield of hills and plain they shall
bring thee as a tribute†13.
The theme of fertility continues in verse 16 which mentions the bounty
(meged) of earth and its fullness. This is a blessing for the fruitfulness of
the plain as distinct from the mountains and hills. This is a summary of
the previous blessing. The heavens above and earth below give all the
conditions for the development of the fruits: moisture, the sun, the moon,
the mountains and hills, and the soil. It is possible that this comprehensive
list, with its mythical overtones, was intended as a polemic against pa-
ganism. In other words the passage from Deuteronomy comes to proclaim
that the bounties of heaven, earth, the deep, the sun, and the moon are all
blessings from YHWH whom Israel as a nation encounters by the burning
bush on Horeb, the mountain of God.
10
Apuleius, Metamorphoses (ed. J.A. HANSON) (Cambridge, MA 1989)
11.2.
11
ANET, 386a.
12
N. WALDMAN, “The Wealth of Mountain and Sea: The Background of
a Biblical Imageâ€, JQR 71 (1981) 176-180.
13
ANET, 84a.