Giancarlo Biguzzi, «Witnessing Two by Two in the Acts of the Apostles.», Vol. 92 (2011) 1-20
The program of Act 1,8 is carried through by the Twelve only in Jerusalem, Samaria and the Mediterranean coast, — but not «till the end of the earth». Their witness, however, is prolonged by the Seven of Jerusalem, the Five of Syrian Antioch, and the Seven companions of Paul of Act 20,4. Surprisingly, for everyone of the four groups of witnesses, the author narrates then the witnessing of only two of them. The narrative lacuna, apparently intentional since it recurs four times, allows Luke to involve the reader in reconstructing the spread of the gospel in all the directions for the remaining ten twelfths.
15
WITNESSING TWO TWO ACTS APOSTLES
BY IN THE OF THE
ther who sent me testifies on my behalf†(John 8,17-18) 26. Both the
first evangelist and the Pastoral Letters mention the requirement of
two or three witnesses, understood in the juridical sense, to settle
quarrels or prove accusations: “... but if you are not listened to,
take one or two others along with you, so that every word may be
confirmed by the evidence of two or three witnesses†(Matt 18,16) ;
“ Never accept any accusation against an elder except on the
evidence of two or three witnesses†(1 Tim 5,19). Paul refers to the
Deuteronomic law of two or three witnesses, either because he is
going to make a third visit to the Church of Corinth (“This is the
third time I am coming to you. Any charge must be sustained by
the evidence of two or three witnesses†2 Cor 13,1), or he must
defend himself against the charge of financial misconduct 27. The
law of two witnesses is also transposed from the juridical sphere to
the metaphorical in the Book of Revelation where two anonymous
witnesses will prophesy and testify faithfully, even to death: “I
will grant my two witnesses authority to prophesy for one thousand
two hundred sixty days, wearing sackcloth†(Rev 11,3) 28.
Last but not least, Jesus sends “two by two†the twelve apo-
stles (hrjato aytoyv apostellein dyo dyo, Mark 6,7) 29 and the
¶ ßùß ¥ ¥ ¥
Seventy, or Seventy two, disciples (apesteilen aytoyv ana dyo,
ߥ ß ù ßù ¥
Luke 10,1). It is precisely here that it is possible to identify the
reason for the vast number of references in the New Testament
writings to the law of two witnesses, and in particular, according to
the hypothesis suggested here, for the pairs of witnesses in Acts:
Cf. also 1 John 5,7-8 where the witnesses are three as stated, for a testi-
26
mony ad abundantiam, in Deut 17,6 and Deut 19,15.
L.L. WELBORN, “ ‘ By the Mouth of Two or Three Witnesses’. Paul’s
27
Invocation of a Deuteronomic Statuteâ€, NT 52 (2010) 207-220: “The three vis-
its by Paul do not satisfy the requirements of the text that Paul quotes†(208);
“ Paul is defending himself against the charge of financial misconduct†(214).
Cf., furthermore, 11Q19 61,6-12 (“A single witness may not stand up
28
against a man for any fault or for any sin which he has committed; by the testi-
mony of two witnesses or by the testimony of three witnesses the matter shall
be settled etc.â€), and then H. VAN VLIET, No Single Testimony. A Study on the
Adoption of the Law of Deut. 19,15par into the New Testament (Utrecht 1958);
J. JEREMIAS, “Paarweise Sendung im Neuen Testamentâ€, New Testament
Essays. FS T.W. Manson, (ed. A.J.B. HIGGINS) (Manchester 1959) 136-143.
C.H. TALBERT, Literary Patterns, Theological Themes and the Genre of
29
Luke-Acts (SBLMS 20; Missoula, MT 1974) 67-75.