John Kilgallen, «What Does It Mean to Say That There Are Additions in Luke 7,36-50?», Vol. 86 (2005) 529-535
Given the early development of the tradition about the divinity of Jesus and the
Marcan, then Lucan conviction about his authority to forgive sins, it seems
reasonable to see how Luke 7, 47-50 are not an addition from outside the story of
the woman, Simon and Jesus. Rather, they can be seen as known by earliest
editors of the story, with the story passed on and developed as circumstances
required.
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- «Martha and Mary: Why at Luke 10,38-42?» 2003 554-561
- «‘With many other words’ (Acts 2,40): Theological Assumptions in Peter’s Pentecost Speech» 2002 71-87
- «The Obligation to Heal (Luke 13,10-17)» 2001 402-409
- «`The Apostles Whom He Chose because of the Holy Spirit'
A Suggestion Regarding Acts 1,2» 2000 414-417
- «The Strivings of the Flesh
(Galatians 5,17)» 1999 113-114
- «Jesus First Trial: Messiah and Son of God (Luke 22,66-71)» 1999 401-414
- «The Importance of the Redactor in Luke 18,9-14» 1998 69-75
- «Was Jesus Right to Eat with Sinners and Tax Collectors?» 2012 590-600
Additions in Luke 7,36-50 535
writing of the story. The effort in this brief essay has been to argue 1) that,
based on what we know of the tradition before Luke, we cannot say that
anything we find ‘added’ to the earliest story was foreign to it or to its author,
2) that care should be given in the use of the term ‘addition’ to make clear
what precisely is meant in the concrete case when ‘addition’ is used in literary
criticism.
Via della Pilotta 25 John J. KILGALLEN
I-00187 Rome
SUMMARY
Given the early development of the tradition about the divinity of Jesus and the
Marcan, then Lucan conviction about his authority to forgive sins, it seems
reasonable to see how Luke 7, 47-50 are not an addition from outside the story of
the woman, Simon and Jesus. Rather, they can be seen as known by earliest
editors of the story, with the story passed on and developed as circumstances
required.