Paul employs both in 1 Cor 11,33 and in Rm 2,10 the metaphor of 'depth' (bathos) associated with the theme of knowledge. In the two units (1 Corinthians 1–4; Romans 9–11), this metaphor is related to other terms: 'mystery', 'wisdom', 'mind of the Lord' (Is 40,13 in 1 Cor 2,16 and Rm 11,34). After outlining the semantic nuances of the metaphor, we study its inventio (why does Paul use it?), and then reflect on how the two passages combine the limitation of human knowledge, the greatness of divine revelation, and the promise of eschatological salvation.
Among the questions raised by Gen 22,1-19, this short study grapples with those concerning the figure of God, the peculiarities of the plot, and the date of the text. God puts Abraham to the test 'to know' how the latter will pass this test. The plot is therefore a plot of discovery that ends with an anagnorisis, a passage from ignorance to knowledge in 22,12. There is no explicit peripeteia in the narrative, however, and this means that the reader must imagine the change of situation. All these features point towards a later date.