Hebrews has more to say about Melchizedek than what is said about him in LXX Ps 109,4 (perhaps also MT Ps 110,4) and Genesis 14. Heb 7,3 says that Melchizedek is “without father, without mother, without genealogy, having neither beginning of days nor end of life” and that “he remains a priest forever”. I discuss where the author gets this information from. Methodologically, priority should be given to an explanation made on the basis of the hermeneutical techniques that the author uses elsewhere. I argue that the surplus information found in Heb 7,3.8 stems from arguments made from silence. The author explicitly makes arguments from silence in Heb 7,14.20.
This article is about the problematic identity of Malky-sedeq, in relation to his 'adherents' (qdc yklm lrwn) and YHWH. The method adopted analyzes the 11QMelch text, considered one of the most important Qumran MSS that mentions the figure of an 'anointed' person, the biblical passages cited in the same MS and a few other MSS from Qumran. In the eschatological jubilee Malky-sedeq, 'anointed' by a divine decree, performs the duties of a prophet-herald, a priest and a king for the benefit of his 'adherents' (lrwn), and proclaims freedom through the expiation of sins and the defeat of the 'adherents of Belial' (l(ylb lrwn).