James Swetnam, «Another Note on Lo/goj as Christ in Hebrews 4,12-13.», Vol. 18 (2005) 129-134
An article by the present writer in a previous number of Filologia Neotestamentaria
argued that the conventional interpretation of the lo/goj of
Heb 4,12-13 as signifying the word of God in Scripture was inadequate
because it was inconsistent with the terminology of the context, with the
imagery of the context, with the description of the context, and with the language
of the context. In contrast, to take the word lo/goj as meaning Christ
as Word resolved each of these inconsistencies. The present note situates the
proposed interpretation of Christ as Word in the context of Heb 3,7-4,11,
arguing that this preliminary passage supposes some agency to account for
the assurance of entry into God’s Rest for the People of God as such.
133
Another Note on Λόγος as Christ in Hebrews 4,12-13
tism6. Only through the Λόγος acting in baptism can the Christians enter
into that saving union with Christ’s “house†indicated in 3,6.14.
3. Summary
The present note began by rehearsing reasons previously given for
holding that the λόγος of Heb 4,12 should be interpreted not as the word
of God but as the Word of God. It concluded with a presentation of the
text of Heb 3,7 – 4,11 which seems to indicate that entry into God’s eter-
nal rest is impossible without the assistance of Christ, no matter how
successful the individual Christian is in maintaining his or her faith-trust
in God through avoidance of hardening of heart. Such avoidance is neces-
sary to avoid individual failure; but of itself it is not sufficient to assure
individual success. In language of a later time, avoidance of hardness of
heart is a necessary condition for success, but not the cause of success.
Only membership in the house of Christ through baptism can give such
assurance of success.
James SWETNAM
Pontificial Biblical Institute
Piazza della Pilotta, 25
00187 Rome
(ITALY)
6
Cf. Swetnam, “Jesus as Λόγοςâ€, 217-18, for the presentation of the evidence from the
early Church for such a view, and 221 and 221, n. 12.