Jean-Noël Aletti, «James 2,14-26: The Arrangement and Its Meaning», Vol. 95 (2014) 88-101
The main goal of this essay is to demonstrate that the author of the Letter of James knows how to reason according to the rules of arrangement then in place in the schools and elsewhere, rules that he uses with originality. His rhetoric is not Semitic: for him, Greek is not only a language or a style but also what structures the development of his thought. The choice of a chreia as the pattern of arrangement allowed him to repeat an opinion that had become common in some Christian communities and criticize it, showing that it was erroneous. By presenting this common opinion as a maxim (gnoee), he did not need to cite Paul and thereby avoided attributing to him what was only an erroneous recapitulation of his doctrine of justification.
05_Biblica_Aletti_Layout 1 01/04/14 12:04 Pagina 96
96 JEAN-NOËL ALETTI
It is also important to note the progression of the examples-proofs
that are furnished to illustrate and prove the defended thesis:
vv. 15-16 an example presented followed by a statement
as an eventuality of the thesis
v. 19 a real, but negative, example followed by a statement
in the present of the thesis
vv. 21-25 two real, positive examples followed by a statement
from the biblical past of the thesis
In the first part, the example is presented as a fact relating to the
future, in other words, as an eventuality (eva,n followed by the subjunc-
tive, “if it happens that a brother or sister …â€) and not as a fact already
realized in order not to offend the believers whom James is addressing.
In the second part, one passes from the eventual to the real because
the examples refer to past biblical facts that are well-known. And even
here the progression is perceptible because, from the negative example
illustrating faith without works, one passes to those in whom faith is
accompanied by good works: if the first is negative and very brief,
the following two examples of Abraham (Genesis 22 and 15) and of
Rahab (Jos 2,1-24) are positive and more developed in order to em-
phasize the importance of good works for justification. Thus, the rhet-
oric is in an ascending progression. Against the most representative
commentaries which consider vv. 21-25 to be the third unit of the pas-
sage (after vv. 14-17 and 18-20), the chreia indicates that these verses
are inseparable from those that precede them, in particular from v. 18,
which they illustrate and prove.
In short, the pattern of the chreia is the best choice because it
allows taking into account the different components of the argu-
mentation, its organization and its progression. But why has James
chosen this pattern in preference to others?
4. Why the Chreia as a Pattern of Argumentation?
If James has chosen the chreia in order to present his thesis and
its accompanying reasons, it is, first of all and without a doubt, be-
cause this type of argumentation was taught in all the schools as a
part of the elementary exercises, the progymnasmata, and, there-
fore, was widely known. Thus, there was a greater chance that this
pattern would be recognizable by those contemporaries for whom
rhetorical formation was the norm.