A.E. Gardner, «The «Little Horn» of Dan 7,8: Malevolent or Benign?», Vol. 93 (2012) 209-226
It has been claimed that Dan 7,8 is an addition to the vision in Dan 7,2- 14 and its «little horn» indicates a wicked character, usually Antiochus Epiphanes. By paying close attention to the description of the «little horn» and its context, it is demonstrated that allusions to earlier biblical passages, including Daniel 4, are present. These indicate that the «little horn» is a benign character who should be differentiated from the «other» horn(s?) of 7,20-21.24-25 and the «little horn» of Dan 8,9-11. As the latter represents Antiochus Epiphanes, the little horn of Dan 7,8 must be pre-Maccabean.
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THE “LITTLE HORN†OF DAN 7,8: MALEVOLENT OR BENIGN?
In some other Biblical passages “eyesâ€, as in Dan 4,31{34}, also
appear in the context of gazing towards God and are an expression
of dependence upon the deity (Ps 123,2; Isa 17,7; Zech 9,1). The
text which is closest to the present one in Dan 7,8 is Zech 9,1 which
reads, “for the eye of a man (Md) Ny() 15 and of all the tribes of Is-
rael is toward Yahwehâ€. The context is one of coming judgment
upon the enemies of Israel (Zech 9,2-8), followed by the kingly
rule in Jerusalem of one who is “just, having salvation, humble …
(who) will speak peace to the nations: and his dominion shall be
from sea to sea and from the River to the ends of the earth†(Zech
9,9-10). It is noteworthy that this parallels what happens in the vi-
sion of Daniel, for after the appearance of the “little hornâ€, judg-
ment upon Israel’s oppressors is carried out (Dan 7,11-12),
followed by the elevation of “one like a son of man†who is given
“dominion and glory and a kingdom that all the peoples, nations
and languages should serve him†(Dan 7,13-14).
b) Nbrbr llmm Mp “a mouth speaking great thingsâ€
As well as having “eyes like the eyes of a man†the little horn is
described in Dan 7,8 as having “a mouth speaking great thingsâ€.
“Great things†(Nbrbr) in Dan 7,8 are usually taken by commenta-
tors, following the lead of Jerome, to indicate arrogance or hubris, but
that does not accord with the little horn’s recognition of God which is
implied in him having “eyes like the eyes of a manâ€. Nbrbr is an Ara-
maic word which appears only in Daniel. As an adjective it is coupled
with two negative images (the four great beasts in Dan 7,3.17 and the
teeth of the fourth beast in Dan 7,7) as well as a positive one (gifts
given to Daniel by Nebuchadnezzar in Dan 2,48). At first sight then it
would appear that as Nbrbr occurs in two other verses in Daniel’s vi-
sion in chapter 7, it must have a negative implication, and indeed, it is
specifically connected with those two occurrences by Settembrini 16.
However, unlike those two other occurrences, Nbrbr in Dan 7,8 does
not function as an adjective, rather as a substantive. It also appears as
a substantive in a speech made by Nebuchadnezzar when he praised
God subsequent to his own restoration to humanity saying, “How
The Hebrew Md) is the equivalent of the Aramaic #n).
15
M. SETTEMBRINI, Sapienza e Storia in Dn 7-12 (AnBib 169; Roma 2007)
16
104.
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