John Granger Cook, «1 Cor 9,5: The Women of the Apostles», Vol. 89 (2008) 352-368
The women of the apostles in 1 Cor 9,5 have posed a riddle in the history of interpretation. With few exceptions commentators over the last one hundred years have identified them as wives and dismissed the text in a few lines. Recent research on the role of women in early Christian mission has brought a fresh assessment, concluding that the women were missionary assistants to the apostles. This essay develops an extended argument to solidify the thesis using the history of interpretation, the nature of missionary partnerships in the Pauline epistles, semantics, some important parallels from the Greco-Roman world, and the nature of ancient households.
1 Cor 9,5: The Women of the Apostles 367
there are hundreds of small structures called tabernae by
archaeologists (possibly used for shops, workshops, production of
food, storerooms or taverns), which have separate entrances from the
street (72). They include housing (with its own entrance) on a mezzanine
or upper level. Ancient Greek workshops such as those in Athens or
Delos might have employed “extended family, hired labor or
slavesâ€(73). Literary evidence from classical Greece indicates the
presence of slaves in such workshops attached to houses (74).
Presumably the apostles or their wives (if they were married) would
have been able to easily do mission work in those contexts. Celsus
confirms that later Christians indeed did head to the shops and
workplaces for mission.
With regard to the gynaeconitis, one can only appeal to historical
probability, but Clement’s tradition and the evidence from Vitruvius,
Nepos, and other texts mentioned above are good support for the thesis
that the women of 9,5 would have had certain mission opportunities
denied the apostles themselves. This could include the areas in some
homes construed as “off limits†to males. The existence of such areas is
not dependent on the idealized house plan of Vitruvius.
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The force of the various steps in the argument outlined above
strengthens the claim that the “sister women†contributed to the early
Christian mission. Since Cephas/Peter was married and given the
usage of “lead aroundâ€, many of the women were probably wives, but
not necessarily all. Some of them might have chosen primarily to give
material or domestic support to the apostles. All of the women,
however, became well trained in apostolic teaching and, if they so
Olynthos (54: weaving) and Sardis (VI C.E.). B. TSAKIRGIS, “Living and Working
Around the Athenian Agora: A Preliminary Case Study of Three Housesâ€, Ancient
Greek Houses, 67-82 discusses three houses next to the Athenian Agora where a
smith, sculptor, and cobbler lived and worked (Classical era).
(72) M. TRÃœMPER, “Modest Housing in Late Hellenistic Delosâ€, Ancient Greek
Houses, 119-139, esp. 120-122.
(73) CAHILL, “Household Industry,†59-60.
(74) TSAKIRGIS, “Living and Workingâ€, 69 with reference to Demosthenes
27.19, 26 (In Aphob. I) and Lysias 12.19 (In Eratosth.; 120 slaves who made
shields).