G.K. Beale, «Peace and Mercy Upon the Israel of God. The Old Testament Background of Galatians 6,16b», Vol. 80 (1999) 204-223
This essay has contended that Pauls reference to "new creation" and the pronouncement of "peace and mercy" on the readers in Gal 6,15-16 is best understood against the background of Isa 54,10 and the surrounding context of similar new creation themes elsewhere in Isa 3266, which are echoed also earlier in Galatians, especially in 5,22-26. The analysis confirms those prior studies which have concluded that "the Israel of God" refers to all Christians in Galatia, whether Jewish or Christian. Lastly, the demonstration of an Isaianic background for the concept of new creation in Gal 6,15-16 falls in line with Pauls other reference to "new creation" in 2 Cor 5,17 and Johns allusion to new creation in Rev 3,14, where Isa 43 and 6566 stand behind both passages. Isa 54,10 was likely not the sole influence on Gal 6,16, but such texts as Psalm 84 (LXX), the Qumran Hymn Scroll (1QH 13,5), and Jub 22,9 may have formed a collective impression on Paul, with the Isaiah text most in focus; alternatively, the texts in Qumran and Jubilees may be mere examples of a similar use of Isaiah 54 on a parallel trajectory with that of Pauls in Galatians 6.
through which he has been "crucified to the world" and since circumcision means nothing anymore (v. 15), Paul wants to be identified with the only mark of the new creation that there is, which is Messiah Jesus himself. Therefore, Pauls statement in v. 17 that he "bears on his body the brand-marks of Jesus" is another way of saying that he does not want to be identified by the badge of the old creation (circumcision) but wants to be identified with the only sign of the new creation: with Jesus, and his suffering at the cross49.
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This essay has contended that Pauls reference to "new creation" and the pronouncement of "peace and mercy" on the readers in Gal 6,15-16 is best understood against the background of Isa 54,10 and the surrounding context of similar new creation themes elsewhere in Isaiah 3266, which are echoed also earlier in Galatians, especially in 5,22-26. The analysis confirms those prior studies which have concluded that "the Israel of God" refers to all Christians in Galatia, whether Jewish or Christian. Lastly, the demonstration of an Isaianic background for the concept of new creation in Gal 6,15-16 falls in line with Pauls other reference to "new creation" in 2 Cor 5,17 and Johns allusion to new creation in Rev 3,14, where Isaiah 43 and 6566 stand behind both passages50. Isa 54,10 was likely not the sole influence on Gal 6,16, but such texts as Psalm 84 (LXX), the Qumran Hymn Scroll (1QH 13,5), and Jub 22,9 may have formed a collective impression on Paul, with the Isaiah text most in focus; alternatively, the texts in Qumran and Jubilees may